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Euthanasia

Clinical Ethics 3 (3):113-115 (2008)

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  1. Euthanasia and assisted suicide from confucian moral perspectives.Lo Ping-Cheung - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):53-77.
    This essay first discusses the three major arguments in favor of euthanasia and physician-assisted-suicide in contemporary Western society, viz ., the arguments of mercy, preventing indignity, and individual autonomy. It then articulates both Confucian consonance and dissonance to them. The first two arguments make use of Confucian discussions on suicide whereas the last argument appeals to Confucian social-political thought. It concludes that from the Confucian moral perspectives, none of the three arguments is fully convincing.
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  • Euthanasia in human beings versus companion animals.Shené Jheanne de Rijk - 2024 - South African Journal of Philosophy 43 (1):57-69.
    This article argues in favour of voluntary active euthanasia in human beings on the grounds that we (society in general) perform euthanasia on valued companion animals when their suffering is considered great. I argue that suffering is a morally relevant criterion that should be considered in all cases (human and animal) of euthanasia. I further argue that human beings possess autonomy, a morally relevant difference to companion animals, that allows them to reason about their futures in a way that animals (...)
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  • What passive euthanasia is.Iain Brassington - 2020 - BMC Medical Ethics 21 (1):1-13.
    BackgroundEuthanasia can be thought of as being either active or passive; but the precise definition of “passive euthanasia” is not always clear. Though all passive euthanasia involves the withholding of life-sustaining treatment, there would appear to be some disagreement about whether all such withholding should be seen as passive euthanasia.Main textAt the core of the disagreement is the question of the importance of an intention to bring about death: must one intend to bring about the death of the patient in (...)
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  • The Doctrine of Double Effect and end-of-life decisions.Lizzie Tuckey & Anne Slowther - 2009 - Clinical Ethics 4 (1):12-14.
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