Switch to: References

Citations of:

Lectures on Ethics

Cambridge University Press (1997)

Add citations

You must login to add citations.
  1. Bodily rights and property rights.B. Bjorkman - 2006 - Journal of Medical Ethics 32 (4):209-214.
    Whereas previous discussions on ownership of biological material have been much informed by the natural rights tradition, insufficient attention has been paid to the strand in liberal political theory represented by Felix Cohen, Tony Honoré, and others, which treats property relations as socially constructed bundles of rights. In accordance with that tradition, we propose that the primary normative issue is what combination of rights a person should have to a particular item of biological material. Whether that bundle qualifies to be (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  • At the Bar of Conscience: A Kantian Argument for Slavery Reparations.Jason R. Fisette - 2022 - Philosophy and Social Criticism 48 (5):674-702.
    Arguments for slavery reparations have fallen out of favor even as reparations for other forms of racial injustice are taken more seriously. This retreat is unsurprising, as arguments for slavery reparations often rely on two normatively irregular claims: that reparations are owed to the dead (as opposed to, say, their living heirs), and that the present generation inherits an as yet unrequited guilt from past generations. Outside of some strands of Black thought and activism on slavery reparations, these claims are (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Kingdom of Friends: Reconstructing Fraternity in Kantian Liberalism.Adam Scott Kunz - 2021 - Philosophia 50 (3):1223-1241.
    Liberalism assumes a number of political values that are central to its popular appeal. Historically, fraternity was an additional value that called on citizens to consider themselves part of a civic community. While contemporary liberalism has placed significant emphasis on the values that promote individualism – liberty and equality – it has rarely referred to fraternity as a value. Yet, a robust version of fraternity is either existent or possible in at least one liberal’s, Kant’s, version of liberalism. Drawing upon (...)
    Download  
     
    Export citation  
     
    Bookmark