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  1. Emotions Across Cultures: Objectivity and Cultural Divergence.Paul Heelas - 1984 - Royal Institute of Philosophy Lecture Series 17:21-42.
    One of the themes of this lecture series has to do with the bearing of radical cultural divergencies on the issue of whether or not there is an invariant human nature. Put starkly, the options are between: first, man as a socio-cultural product, which entails that human nature must vary significantly across divergent cultures; second, man as a biological product, which entails (racist theories aside) that human nature is universal and invariant, impervious to cultural influence; and third, man as a (...)
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  • Understanding and responding to human evil: A multicausal approach.Karl E. Peters - 2008 - Zygon 43 (3):681-704.
    One task of religion is delivering human beings from evil within and between themselves. Defining good as well-being or functioning well, evil as impaired functioning, and doing evil as impairing the functioning of others, this essay explores how religions in consort with other social institutions might understand and respond to evil in light of contemporary scientific knowledge. To understand evil I use a multicausal approach that includes both biological and sociocultural environmental causes. I illustrate the use of this approach by (...)
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