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  1. Extended animal cognition.Marco Facchin & Giulia Leonetti - 2024 - Synthese 203 (5):1-22.
    According to the extended cognition thesis, an agent’s cognitive system can sometimes include extracerebral components amongst its physical constituents. Here, we show that such a view of cognition has an unjustifiably anthropocentric focus, for it tends to depict cognitive extensions as a human-only affair. In contrast, we will argue that if human cognition extends, then the cognition of many non-human animals extends too, for many non-human animals rely on the same cognition-extending strategies humans rely on. To substantiate this claim, we (...)
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  • Therapeutic Chatbots as Cognitive-Affective Artifacts.J. P. Grodniewicz & Mateusz Hohol - 2024 - Topoi 43 (3):795-807.
    Conversational Artificial Intelligence (CAI) systems (also known as AI “chatbots”) are among the most promising examples of the use of technology in mental health care. With already millions of users worldwide, CAI is likely to change the landscape of psychological help. Most researchers agree that existing CAIs are not “digital therapists” and using them is not a substitute for psychotherapy delivered by a human. But if they are not therapists, what are they, and what role can they play in mental (...)
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  • Keeping cognition kinky: a reply to Moyal-Sharrock on contentful cognition and its origins.Daniel D. Hutto - 2025 - Phenomenology and the Cognitive Sciences 24 (2):489-499.
    Advocates of radical enactivism maintain that contentful cognition is kinky, and that we need a kinky explanation of its natural origins (Hutto & Satne 2017, Hutto, D. D., & Myin, E. (2017). Evolving enactivism. MIT Press.). In advancing this idea, they maintain that there are qualitatively important cognitive differences between creatures capable of full-fledged contentful thought and speech and those which are not. Moreover, they maintain that the capacity for full-fledged contentful cognition needs special kind of explanation – it needs (...)
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  • Kingdom within a Kingdom: A solution to the end of nature problem.Sam Zahn - forthcoming - Environmental Values.
    The end of nature problem can be framed as a dilemma: either all human intentional actions are natural or they are all unnatural and destroy nature as an effect. Given the scope of human influence, the latter entails that there is no nature left on Earth. Therefore, the environmentalist project of protecting nature is either unnecessary or futile. Prevailing attempts to forge a middle path – by, for example, distinguishing natural from unnatural human activities – struggle to find metaphysical grounding. (...)
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  • Responses to commentators.Danièle Moyal-Sharrock - 2025 - Phenomenology and the Cognitive Sciences 24 (2):511-519.
    This paper contains responses to commentaries on author deleted Certainty in Action: Wittgenstein on Language, Mind and Epistemology (Bloomsbury, 2021) by Annalisa Coliva, Dan Hutto and Nuno Venturinha.
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  • Bodioid: philosophical reflections on the hybrid of bodies and artifacts toward posthuman.Jiang Xu, Gang Sun, Jingyu Xu & Chenrui Wang - forthcoming - AI and Society.
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