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  1. Kant's nutshell argument for idealism.Desmond Hogan - forthcoming - Noûs.
    The significance or vacuity of the statement, “Everything has just doubled in size,” attracted considerable attention last century from scientists and philosophers. Presenting his conventionalism in geometry, Poincaré insisted on the emptiness of a hypothesis that all objects have doubled in size overnight. Such expansion could have meaning, he argued, “only for those who reason as if space were absolute … it would be better to say that space being relative, nothing at all has happened.” The logical empiricists concurred, viewing (...)
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  • Analytic Cognition in Kant.Michael Yuen - 2024 - Kantian Review:1–21.
    Kant refers to analytic cognition in several prominent places. The prevailing wisdom, however, denies the possibility of analytic cognition within his theory of cognition. I shall argue that this is mistaken. I show that we can account for analytic cognition’s possibility by appealing to variants of the more familiar conditions on the cognition of objects. I also highlight analytic cognition’s connection to insight and analytic knowledge. In the process, I provide a fuller account of Kant’s view of our mental lives (...)
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  • The Content of Kant's Pure Category of Substance and Its Use on Phenomena and Noumena.James Messina - 2021 - Philosophers' Imprint 21 (29).
    I begin by arguing that, for Kant, the pure category of substance has both a general content that is in play whenever we think of any entity as a substance as well as a more specific content that arises in conjunction with the thought of what Kant calls a positive noumenon. Drawing on this new “Dual Content” account of the pure category of substance, I offer new answers to two contested questions: What is the relation of the pure category to (...)
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  • Brigitte Falkenburg, Kant’s Cosmology: From the Pre-Critical System to the Antinomy of Pure Reason Cham: Springer Nature Switzerland, 2020 Pp. xvii. + 284 ISBN 9783030522896 (hbk), $84.99. [REVIEW]James Messina - 2022 - Kantian Review 27 (1):165-169.
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