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Wahrheit als Erinnerung

Hermes 91 (1):36-52 (1963)

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  1. Parménides y la concepción ante-predicativa de la verdad.Néstor-Luis Cordero - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03017.
    Platón sostiene que, para confirmar que el sofista es un fabricante de ilusiones, hay que refutar la tesis de Parménides que afirma que sólo existe – según Platón lo interpreta – el ser absoluto. Muy probablemente un eco de esta tesis se encuentre en Antístenes, a quien Platón parece aludir en el Sofista, para quien “lo que es, es verdadero”. Esta concepción de la verdad se conoce como “ante-predicativa” u ontológica, y, según Heidegger, sería originaria. No es así. Desde Homero (...)
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  • Heidegger: the critique of logic.Thomas A. Fay - 1977 - The Hague: M. Nijhoff.
    Since his inaugural lecture at Freiburg in 1929 in which Heidegger delivered his most celebrated salvo against logic, he has frequently been portrayed as an anti-logician, a classic example of the obscurity resultant upon a rejection of the discipline of logic, a champion of the irrational, and a variety of similar things. Because many of Heidegger's statements on logic are polemical in tone, there has been no little misunderstanding of his position in regard to logic, and a great deal of (...)
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  • Truth and Genre in Pindar.Arum Park - 2013 - Classical Quarterly 63 (1):17-36.
    By convention epinician poetry claims to be both obligatory and truthful, yet in the intersection of obligation and truth lies a seeming paradox: the poet presents his poetry as commissioned by a patron but also claims to be unbiased enough to convey the truth. In Slater's interpretation Pindar reconciles this paradox by casting his relationship to the patron as one of guest-friendship: when he declares himself a guest-friend of the victor, he agrees to the obligation ‘a) not to be envious (...)
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