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  1. What Gibson isn't missing after all: A reply to Heil.Stephen Wilcox & Stuart Katz - 1981 - Journal for the Theory of Social Behaviour 11 (3):313–317.
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  • Is perception blind?Edward S. Reed & Rebecca K. Jones - 1981 - Journal for the Theory of Social Behaviour 11 (1):87–91.
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  • James J. Gibson's revolution in perceptual psychology: A case study of the transformation of scientific ideas.Edward S. Reed - 1986 - Studies in History and Philosophy of Science Part A 17 (1):65-98.
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  • Gibsonian sins of omission.John Heil - 1981 - Journal for the Theory of Social Behaviour 11 (3):307–311.
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  • What Heil is missing in Gibson: A reply.Harry Heft - 1980 - Journal for the Theory of Social Behaviour 10 (3):187–193.
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  • Incommensurability and the "omission" in Gibson's theory: A second reply to Heil.Harry Heft - 1982 - Journal for the Theory of Social Behaviour 12 (3):345–347.
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  • Two dogmas of neo-empiricism: The "theory-informity" of observation and the Quine-Duhem thesis.John D. Greenwood - 1990 - Philosophy of Science 57 (4):553-574.
    It is argued that neither the "theory-informity" of observations nor the Quine-Duhem thesis pose any in principle threat to the objectivity of theory evaluation. The employment of exploratory theories does not generate incommensurability, but on the contrary is responsible for the mensurability and commensurability of explanatory theories, since exploratory theories enable scientists to make observations which are critical in the evaluation of explanatory theories. The employment of exploratory theories and other auxiliary hypotheses does not enable a theory to always accommodate (...)
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  • The ecological perception debate: An affordance of the journal for the theory of social behaviour.G. P. Ginsburg - 1990 - Journal for the Theory of Social Behaviour 20 (4):347–364.
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  • The praxiology of perception: Visual orientations and practical action.Jeff Coulter - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (3):251-272.
    A range of arguments are presented to demonstrate that (1) human visual orientations are conceptually constituted (concept?bound); (2) the concept?boundedness of visual orientations does not require a cognitivist account according to which a mental process of ?inference? or of ?interpretation? must be postulated to accompany a purely ?optical? registration of ?wavelengths of light?, ?photons?, or contentless ?information'; (3) concept?bound visual orientations are not all instances of ?seeing as?, contrary to some currently prominent cognitivist accounts; (4) the dispute between cognitivist and (...)
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