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  1. How do people use ‘killing’, ‘letting die’ and related bioethical concepts? Contrasting descriptive and normative hypotheses.David Rodríguez-Arias, Blanca Rodríguez López, Anibal Monasterio-Astobiza & Ivar R. Hannikainen - 2020 - Bioethics 34 (5):509-518.
    Bioethicists involved in end‐of‐life debates routinely distinguish between ‘killing’ and ‘letting die’. Meanwhile, previous work in cognitive science has revealed that when people characterize behaviour as either actively ‘doing’ or passively ‘allowing’, they do so not purely on descriptive grounds, but also as a function of the behaviour’s perceived morality. In the present report, we extend this line of research by examining how medical students and professionals (N = 184) and laypeople (N = 122) describe physicians’ behaviour in end‐of‐life scenarios. (...)
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  • Bare-Difference Methodology and a Problematic Separability Principle.Zak A. Kopeikin - 2020 - Journal of Value Inquiry 54 (4):553-570.
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  • Murdering an Accident Victim: A New Objection to the Bare-Difference Argument.Scott Hill - 2018 - Australasian Journal of Philosophy 96 (4):767-778.
    Many philosophers, psychologists, and medical practitioners believe that killing is no worse than letting die on the basis of James Rachels's Bare-Difference Argument. I show that his argument is unsound. In particular, a premise of the argument is that his examples are as similar as is consistent with one being a case of killing and the other being a case of letting die. However, the subject who lets die has both the ability to kill and the ability to let die (...)
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  • Beyond the Equivalence Thesis: how to think about the ethics of withdrawing and withholding life-saving medical treatment.Nathan Emmerich & Bert Gordijn - 2019 - Theoretical Medicine and Bioethics 40 (1):21-41.
    With few exceptions, the literature on withdrawing and withholding life-saving treatment considers the bare fact of withdrawing or withholding to lack any ethical significance. If anything, the professional guidelines on this matter are even more uniform. However, while no small degree of progress has been made toward persuading healthcare professionals to withhold treatments that are unlikely to provide significant benefit, it is clear that a certain level of ambivalence remains with regard to withdrawing treatment. Given that the absence of clinical (...)
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  • Euthanasia and the Family: An analysis of Japanese doctors’ reactions to demands for voluntary euthanasia.Atsushi Asai, Motoki Ohnishi, Akemi Kariya, Shizuko K. Nagata, Tsuguya Fukui, Noritoshi Tanida, Yasuji Yamazaki & Helga Kuhse - 2001 - Monash Bioethics Review 20 (3):21-37.
    What should Japanese doctors do when asked by a patient for active voluntary euthanasia, when the family wants aggressive treatment to continue? In this paper, we present the results of a questionnaire survey of 366 Japanese doctors, who were asked how they would act in a hypothetical situation of this kind, and how they would justify their decision, 23% of respondents said they would act on the patient’s wishes, and provided reasons for their view; 54% said they would not practice (...)
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