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  1. A Note on Iliad 9.524–99: The Story of Meleager.S. C. R. Swain - 1988 - Classical Quarterly 38 (02):271-.
    The story of Meleager as it is told in Greek literature clearly reflects two discrete versions, which may be termed the epic and the non-epic. The latter, as retold by Apollodorus, shows the folktale elements of love and the life-token . The other version, as told by Homer followed by Apollodorus , is an epic story where Meleager is the great hero whose μνις keeps him from fighting for his native Calydon against the neighbouring Curetes of Pleuron.
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  • A Note on Iliad 9.524–99: The Story of Meleager.S. C. R. Swain - 1988 - Classical Quarterly 38 (2):271-276.
    The story of Meleager as it is told in Greek literature clearly reflects two discrete versions, which may be termed the epic and the non-epic. The latter, as retold by Apollodorus, shows the folktale elements of love and the life-token. The other version, as told by Homer followed by Apollodorus, is an epic story where Meleager is the great hero whose μῆνις keeps him from fighting for his native Calydon against the neighbouring Curetes of Pleuron.
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  • Agamemnon's apology and the unity of the Iliad.Malcolm Davies - 1995 - Classical Quarterly 45 (1):1-8.
    Agamemnon's apology (Il.19.95ff.), in particular that portion which relates the story of Zeus and Ate, contains a number of oddities and peculiarities. This was recognised in antiquity, as various remarks in the Homeric scholia testify. Further inconcinnities have been unearthed by more recent scholars, who by and large belonged to the school of Homeric analysts. Although the presuppositions of this school are now generally regarded as outmoded and inappropriate, we should not underestimate the services of the scholars who drew the (...)
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  • Agamemnon's apology and the unity of the Iliad.Malcolm Davies - 1995 - Classical Quarterly 45 (01):1-.
    Agamemnon's apology , in particular that portion which relates the story of Zeus and Ate, contains a number of oddities and peculiarities. This was recognised in antiquity, as various remarks in the Homeric scholia testify. Further inconcinnities have been unearthed by more recent scholars, who by and large belonged to the school of Homeric analysts. Although the presuppositions of this school are now generally regarded as outmoded and inappropriate, we should not underestimate the services of the scholars who drew the (...)
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