This paper first argues that we can bring out a tension between the following three popular doctrines: (i) the canonical reduction of metaphysical modality to essence, due to Fine, (ii) contingentism, which says that possibly something could have failed to be something, and (iii) the doctrine that metaphysical modality obeys the modal logic S5. After presenting two such arguments (one from the theorems of S4 and another from the theorems of B), I turn to exploring various conclusions we might draw (...) in light of these results, and argue that none comes cost free. In the course of laying out possible responses to my arguments, we'll have a chance to evaluate various doctrines about the interplay between contingency and essence, as well as develop some alternative reductions of metaphysical modality to essence. I don't decisively come down in favor of one response over the others, though I say some things that point towards the conclusion that essence has no role to play in reducing metaphysical modality. (shrink)

This paper is organised as follows: first, I present Salmon’s theory of modality and compare it with the standard interpretation of modality: ‘the nonrelativized S5-friendly interpretation of metaphysical modality’. Second, I explain Murray and Wilson’s ‘two-dimensional S5-friendly interpretation of relativized metaphysical modality’. In the third and last part, I put forward a few arguments against Murray and Wilson’s attempt to provide an essentialist S5-friendly theory for modality. In general, this paper argues that if one wants to hold an essentialist theory (...) for relativized modality, then his best option in the market right now is to stick with Salmon’s proposal, which better represents a genuine essentialist interpretation of relativized metaphysical modality. (shrink)