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Hintikka on Epistemological Axiomatizations

In Daniel Kolak & John Symons (eds.), Quantifiers, Questions and Quantum Physics: Essays on the Philosophy of Jaakko Hintikka. Dordrecht, Netherland: Springer. pp. 3--32 (2004)

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  1. Where’s the Bridge? Epistemology and Epistemic Logic.Vincent F. Hendricks & John Symons - 2006 - Philosophical Studies 128 (1):137-167.
    Epistemic logic begins with the recognition that our everyday talk about knowing and believing has some systematic features that we can track and re‡ect upon. Epistemic logicians have studied and extended these glints of systematic structure in fascinating and important ways since the early 1960s. However, for one reason or another, mainstream epistemologists have shown little interest. It is striking to contrast the marginal role of epistemic logic in contemporary epistemology with the centrality of modal logic for metaphysicians. This article (...)
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  • (1 other version)Knowledge transmissibility and pluralistic ignorance: A first stab.Vincent F. Hendricks - 2010 - Metaphilosophy 41 (3):279-291.
    Abstract: Pluralistic ignorance is a nasty informational phenomenon widely studied in social psychology and theoretical economics. It revolves around conditions under which it is "legitimate" for everyone to remain ignorant. In formal epistemology there is enough machinery to model and resolve situations in which pluralistic ignorance may arise. Here is a simple first stab at recovering from pluralistic ignorance by means of knowledge transmissibility.
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  • Partitioning Properly Pursued.Vincent Hendricks - 2009 - Revue Internationale de Philosophie 250 (4):355-367.
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  • Indexicality, phenomenality and the trinity.Troy Thomas Catterson - 2015 - International Journal for Philosophy of Religion 78 (2):167-182.
    I utilize recent work in analytic epistemology on the notion of essentially indexical knowledge, as well as Marion’s notion of saturated phenomenality, to ground the psychological model of the Trinity. I argue that classical theism implies that God is essentially omniscient. This omniscience entails complete self-knowledge on God’s part. There are, however, truths about God’s consciousness that are reducible neither to concepts nor to 1st person experience. These are the truths about how God’s presence is perceived from a 2nd person (...)
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