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  1. Merleau‐Ponty and Nagarjuna: relational social ontology and the ground of ethics.Michael Berman - 2004 - Asian Philosophy 14 (2):131 – 145.
    Through a comparative analysis of the key ontological notions in Merleau-Ponty and Nagarjuna, I develop a relational social ontology that is grounded in their respective implicit and explicit ethics. Both thinkers take heed of our being-in-the-world; this is evident in their views on intersubjective sociality and language. Recognizing the limitations in these views points us toward a greater understanding of the meaningfulness of our situated existences. In this vein, I propose a number of ideas to guide the work of comparative (...)
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  • Exercising moral agency in the contexts of objective reality: toward an integrated account of ethical consumption.Yana Manyukhina, Nick Emmel & Lucie Middlemiss - 2017 - Journal for the Theory of Social Behaviour 47 (4):418-434.
    This paper engages with two contrasting approaches to conceptualising and studying consumer behaviour that appear to dominate existing research on consumption. On one hand, agency-focused perspectives take an individual consumer to be the primary author of practice and a basic unit of analysis. On the other hand, socio-centric paradigms focus on the social roots of consumption activities and the wider societal contexts in which they take place. The need to provide a more balanced view of consumption phenomena has been acknowledged, (...)
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