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Philosophien sprachlicher Gewalt. Eine Einleitung

In Hannes Kuch & Steffen Kitty Herrmann (eds.), Philosophien sprachlicher Gewalt: 21 Grundpositionen von Platon bis Butler. Weilerswist: Velbrück Wissenschaft. pp. 1-23 (2010)

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  1. What Does (Not) Count as Violence: On the State of Recent Debates About the Inner Connection Between Language and Violence. [REVIEW]Burkhard Liebsch - 2013 - Human Studies 36 (1):7-24.
    This paper raises the question whether language and violence are internally connected. It starts from the experience of violence and from its theoretical interpretation as violence in the context of political forms of life which are challenged by complaints about violence. Such forms of life have to confront this issue because they are supposed to be responsive to claims and demands of others who articulate violence as an experience of violation. Whether a kind of responsive ethos may be based on (...)
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  • Das ‚Wort‘ und der Krieg. Zum Sinn der Sprache zwischen Ethik und Politik.Burkhard Liebsch - 2019 - Zeitschrift für Praktische Philosophie 6 (1):161--188.
    Dieser Essay untersucht den inneren Zusammenhang zwischen Sprache und Gewalt einerseits, Ethik und Politik andererseits. In diesen Hinsichten werden sowohl fatalistische als auch naiv-optimistische Positionen zurückgewiesen, insofern sie der Erfahrung nicht angemessen Rechnung tragen, wie wir der Gewalt auf der Suche nach einem lebbaren Leben ausgesetzt sind.
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  • What Does (Not) "Count" as Violence: On the State of Recent Debates About the Inner Connection Between Language and Violence. [REVIEW]Burkhard Liebsch - 2013 - Human Studies 36 (1):7 - 24.
    This paper raises the question whether language and violence are internally connected. It starts from the experience of violence and from its theoretical interpretation as violence in the context of political forms of life which are challenged by complaints about violence. Such forms of life have to confront this issue because they are supposed to be responsive to claims and demands of others who articulate violence as an experience of violation. Whether a kind of responsive ethos may be based on (...)
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