Switch to: References

Citations of:

Who is man?

Stanford, Calif.,: Stanford University Press (1965)

Add citations

You must login to add citations.
  1. Awe and Wonder in Scientific Practice: Implications for the Relationship Between Science and Religion.Helen De Cruz - 2020 - Issues in Science and Theology: Nature – and Beyond.
    This paper examines the role of awe and wonder in scientific practice. Drawing on evidence from psychological research and the writings of scientists and science communicators, I argue that awe and wonder play a crucial role in scientific discovery. They focus our attention on the natural world, encourage open-mindedness, diminish the self (particularly feelings of self-importance), help to accord value to the objects that are being studied, and provide a mode of understanding in the absence of full knowledge. I will (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Bliźni, obcy, inny – w perspektywie dialogicznej.Witold Glinkowski - 2019 - Etyka 58 (1):198-210.
    „Obcość” i „inność” nie są synonimami. Oba określenia znajdują zastosowanie zarównow świecie ludzi, jak i w obrębie rzeczywistości pozaosobowej. Jednak kategoria obcości stosowanajest częściej w odniesieniu do rzeczywistości interpersonalnej niż do rzeczywistościskładającej się z obiektów pozaosobowych. „Obcość” bywa rozumiana jako określenie radykalniejszeniż „inność”. Posiada też negatywny wydźwięk emocjonalny. W przypadku gdyokreśla człowieka, sygnalizuje nie tylko jego inność, ale też sugeruje negatywny charakternaszego stosunku wobec niego. Paradoksalnie to właśnie obcość, a nie inność – pod warunkiemże zostanie przezwyciężona – odsłania etycznie rozumianą (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)The Importance of Feminist Critique for Contemporary Cell Biology.the Biology Group & Gender Study - 1988 - Hypatia 3 (1):61-76.
    Biology is seen not merely as a privileged oppressor of women but as a co-victim of masculinist social assumptions. We see feminist critique as one of the normative controls that any scientist must perform whenever analyzing data, and we seek to demonstrate what has happened when this control has not been utilized. Narratives of fertilization and sex determination traditionally have been modeled on the cultural patterns of male/female interaction, leading to gender associations being placed on cells and their components. We (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  • Attending to mystery in a world of problems: Psychology, religion, and the personhood of physicians. [REVIEW]David Barnard - 1990 - Journal of Medical Humanities 11 (3):129-134.
    Download  
     
    Export citation  
     
    Bookmark  
  • Neosentimentalism and the valence of attitudes.Katie McShane - 2013 - Philosophical Studies 164 (3):747-765.
    Neosentimentalist accounts of value need an explanation of which of the sentiments they discuss are pro-attitudes, which attitudes are con-attitudes, and why. I argue that this project has long been neglected in the philosophical literature, even by those who make extensive use of the distinction between pro- and con-attitudes. Using the attitudes of awe and respect as exemplars, I argue that it is not at all clear what if anything makes these attitudes pro-attitudes. I conclude that neither our intuitive sense (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • The universality of jewish ethics: A rejoinder to secularist critics.David Novak - 2008 - Journal of Religious Ethics 36 (2):181-211.
    Jewish ethics like Judaism itself has often been charged with being "particularistic," and in modernity it has been unfavorably compared with the universality of secular ethics. This charge has become acute philosophically when the comparison is made with the ethics of Kant. However, at this level, much of the ethical rejection of Jewish particularism, especially its being beholden to a God who is above the universe to whom this God prescribes moral norms and judges according to them, is also a (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The Human as the Other: Towards an Inclusive Philosophical Anthropology.Matthew Rukgaber - 2024 - Bloomsbury Academic.
    Philosophical anthropology aims to discover what makes us human, but it has produced accounts that exclude some members of our species. It relies often on a non-naturalistic “philosophy of consciousness” and locates humanity in the cognitive capacity to objectively represent things, to reason teleologically and use tools, to use symbols and language, or to be self-conscious and question existence. This work pursues an alternative, thoroughly naturalistic philosophical anthropology in the tradition of Arnold Gehlen. Combining Gehlen’s theory of our behaviorally-detached and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • That ‘Nothing’ is ‘Something’: A critique of Sartre’s existentialism.Anthony Afe Asekhauno - 2017 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 29 (1):339-348.
    Download  
     
    Export citation  
     
    Bookmark  
  • Following a trajectory: On "tracing a trajectory" and "explaining and valuing," by James M. Gustafson.Melvin Konner - 1995 - Zygon 30 (2):191-200.
    The roots of religious faith–and the provenance of ethical thought–may be sought in the human sciences, the physical sciences, literature, religious traditions, and deep human intuitions. Gustafson's religious stance and the author's, while different on their face, in common reflect a mingling–and tangling–of skepticism, understanding, and transcendence. Let all of us hope and believe what we can.
    Download  
     
    Export citation  
     
    Bookmark  
  • İnsana Verilen Değer Ekseninde Çeşitli Dinlerde İnsan: Dinler Tarihi Açısından Karşılaştırmalı Bir Araştırma.Şevket Özcan - 2016 - Dini Araştırmalar 19 (48).
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • A philosophy of science for the twenty‐first century.Janet A. Kourany - 2003 - Philosophy of Science 70 (1):1-14.
    Two major reasons feminists are concerned with science relate to science's social effects: that science can be a powerful ally in the struggle for equality for women; and that all too frequently science has been a generator and perpetuator of inequality. This concern with the social effects of science leads feminists to a different mode of appraising science from the purely epistemic one prized by most contemporary philosophers of science. The upshot, I suggest, is a new program for philosophy of (...)
    Download  
     
    Export citation  
     
    Bookmark   51 citations  
  • Religious business ethics and political liberalism: An integrative approach. [REVIEW]Moses L. Pava - 1998 - Journal of Business Ethics 17 (15):1633-1652.
    Increasingly many business practitioners and academics are turning to religious sources as a way of approaching and answering difficult questions related to business ethics. There now exists a relatively large literature which attempts to integrate business decisions and religious values. The integration, however, is not without difficulties. For many, religious ethics provides the basis and the ultimate authority for a morally meaningful life. Yet, at the same time, in certain contexts, it is often inappropriate to rely and to publicly justify (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  • In the Vicinity of the Human.Jeff Malpas - 2017 - International Journal of Philosophical Studies 25 (3):423-436.
    Beginning with the situated character of the question concerning the human, this paper argues that the problem of the human is itself inextricably bound to the problem of situation or place. Consequently, any genuine philosophical anthropology must take the form of a philosophical topology. This line of argument is developed through the work Abraham Heschel, Martin Heidegger, Martin Buber, and also Helmut Plessner.
    Download  
     
    Export citation  
     
    Bookmark  
  • Explaining and valuing: An exchange between theology and the human sciences.James M. Gustafson - 1995 - Zygon 30 (2):159-175.
    A comparison of E.O. Wilson's On Human Nature and Abraham Heschel's Who Is Man? introduces a discussion of how descriptions and explanations of the human are related to valuations of the human. More intense comparative analysis focuses on Melvin Konner, The Tangled Wing, and Reinhold Niebuhr, The Nature and Destiny of Man, Similarities of outlook toward life in the world are noted, although the supporting information, concepts, and arguments are radically different. The article illustrates how a subject matter, here the (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Christian philosophical anthropology. A reformation perspective.Gerrit Glas - 2010 - Philosophia Reformata 75 (2):141.
    Download  
     
    Export citation  
     
    Bookmark   2 citations