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  1. Considerateness Differentiated: Three Types of Virtuousness.Kristján Kristjánsson - 2024 - Journal of the American Philosophical Association 10 (4):780-796.
    Despite the prevalence of the virtue of considerateness in everyday moral discourse and the proliferation of philosophical studies of virtue language, considerateness hardly ever appears on philosophical agendas. When discussed in academia, its meaning seems fuzzy and unclear. This article makes amends for this gap by subjecting considerateness to conceptual scrutiny. The author argues that considerateness designates a cluster concept, encompassing three types of virtuousness that share a family resemblance only. One is a hybrid civic-moral social-glue virtue, extensionally equivalent to (...)
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  • Harmonizing Artificial Intelligence for Social Good.Nicolas Berberich, Toyoaki Nishida & Shoko Suzuki - 2020 - Philosophy and Technology 33 (4):613-638.
    To become more broadly applicable, positions on AI ethics require perspectives from non-Western regions and cultures such as China and Japan. In this paper, we propose that the addition of the concept of harmony to the discussion on ethical AI would be highly beneficial due to its centrality in East Asian cultures and its applicability to the challenge of designing AI for social good. We first present a synopsis of different definitions of harmony in multiple contexts, such as music and (...)
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  • It’s not them, it’s you: A case study concerning the exclusion of non-western philosophy.Amy Olberding - 2015 - Comparative Philosophy 6 (2).
    My purpose in this essay is to suggest, via case study, that if Anglo-American philosophy is to become more inclusive of non-western traditions, the discipline requires far greater efforts at self-scrutiny. I begin with the premise that Confucian ethical treatments of manners afford unique and distinctive arguments from which moral philosophy might profit, then seek to show why receptivity to these arguments will be low. I examine how ordinary good manners have largely fallen out of philosophical moral discourse in the (...)
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  • The Clever Body.Gabor Csepregi - 2006 - University of Calgary Press.
    "In this book, Gabor Csepregi describes in detail the nature and scope of the body's innate abilities and reflects on their significance in human life."--BOOK JACKET.
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  • Tuning into the world. A jazz-inspired approach to pedagogical tact.Federico Rovea - 2024 - Ethics and Education 19 (3):334-346.
    The article contends that by cultivating the disposition of pedagogical tact, it is possible to encourage an ecological renewal of educational practices. Pedagogical tact will be introduced primarily through an episode involving jazz pianist Herbie Hancock and his mentor Miles Davis, which will be interpreted as an exemplar of tactful teaching. In this episode, the main features of the contemporary debate surrounding pedagogical tact will be presented. Subsequently, it will be asserted that pedagogical tact, as demonstrated by Davis, pertains to (...)
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  • The performative triangle of tact as a professional “action competence”.Thomas Senkbeil - 2024 - Ethics and Education 19 (3):408-429.
    My reflections direct a performativity-theoretical perspective on the pedagogical tact, which in its systematic breadth should consider both the application approach for practice and the connectivity to theory. Regarding these dimensions, terms such as ’context sensitivity“ and ”reflective competence“ oscillate around the nature of tact. I will focus on the specific expertise of teachers in early childhood education and why the embodiment of pedagogical tact is particularly important for teachers in this target grade. Furthermore, the question arises how student teachers (...)
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  • Pedagogical tact at the intersection: optimizing educational practice amid intercultural and digital transformations.Shoko Suzuki - 2024 - Ethics and Education 19 (3):275-285.
    This paper examines the challenge of mediating theory and practice in pedagogy, specifically focusing on the critical importance of educational tact as a mediator between the two. It first defines the role of pedagogical tact, underlining its significance as a vital skill for professionals. It also explores the qualities of teachers who embrace diversity and foster intercultural understanding, which is essential and crucial in our increasingly globalized world. Moreover, it underscores the unique role of pedagogical tact in haptic research, a (...)
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  • Flattery.David Heyd - 2008 - Philosophy and Phenomenological Research 77 (3):685-704.
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  • Tactlessness as condition for teaching tact: educational reflections based on Adorno.Paolo Bonafede - 2024 - Ethics and Education 19 (3):347-360.
    In recent years, reflection on pedagogical tact has made a comeback in the international debate. Tact is a fundamental disposition of the educator, albeit one that is scarcely addressed in the training of teachers and educators. The question is whether it is possible to treat this pedagogical propensity as a teachable habit, and to what extent. Here we propose that tact can be understood as a teachable frame of mind of the educator by analysing tactlessness. In other words, in order (...)
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