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  1. Survival: Death and Afterlife in Christianity, Buddhism, and Modern Science.Carl Bradley Becker - 1981 - Dissertation, University of Hawai'i
    Survival is the theory that some significant part of man continues after the death of his physical body. This dissertation studies philosophical argumentation of Christians and Buddhists, and analyzes the latest available empirical data, to determine which if any forms of survival are most probable. ;Part I finds insuperable difficulties in the purely materialistic resurrection theory, and in survival of disembodied minds as pure process. To make sense, resurrection must postulate either invisible bodies as conscious carriers of personal identity, or (...)
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  • How a Modest Fideism may Constrain Theistic Commitments: Exploring an Alternative to Classical Theism.John Bishop - 2007 - Philosophia 35 (3-4):387-402.
    On the assumption that theistic religious commitment takes place in the face of evidential ambiguity, the question arises under what conditions it is permissible to make a doxastic venture beyond one’s evidence in favour of a religious proposition. In this paper I explore the implications for orthodox theistic commitment of adopting, in answer to that question, a modest, moral coherentist, fideism. This extended Jamesian fideism crucially requires positive ethical evaluation of both the motivation and content of religious doxastic ventures. I (...)
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  • Concerning 'Eschatological Verification Reconsidered'.Beth Mackie - 1987 - Religious Studies 23 (1):129 - 135.
    John Hick's eschatological verification has continued to receive attention for twenty-five years. I would like to focus here on the changes in Hick's concept of eschatological verification in ‘Eschatological Verification Reconsidered’ the implications of these changes for eschatological verification, and how these changes illustrate problem areas for Hick's theology.
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  • Religious Experience.George Karuvelil - 2011 - Forum Philosophicum: International Journal for Philosophy 16 (1):139-155.
    It is thought that Schleiermacher used religious experience as a new kind of argument to safeguard Christian faith when he was faced with the failure of traditional arguments for the existence of God. This paper argues that such a view does not do justice to the newness of his approach in constructing a propaedeutic to Christian theology. It is further argued that, irrespective of whether one agrees with what Schleiermacher was trying to do, if religious experience is to become a (...)
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  • Justification and Critique: The Will to Believe and the Public Dimension of Religious Belief.Ulf Zackariasson - 2016 - William James Studies 12 (2).
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  • Religious Epistemology in John Hick’s Philosophy: A Nigerian Appreciation.Olusegun Noah Olawoyin - 2016 - Open Journal of Philosophy 6 (2):201-206.
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