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  1. Twardowski And Representationalism.Ryan Hickerson - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4.
    Normal.dotm 0 0 1 50 252 Kansas State University 4 1 352 12.0 0 false 18 pt 18 pt 0 0 false false false /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} My task in this paper is twofold. On the one hand, I want to provide an account of Twardowski’s treatment of content , as can be found in his book Zur Lehre vom Inhalt und (...)
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  • Contenu et objet du jugement chez Brentano.Guillaume Fréchette - 2011 - Philosophiques 38 (1):241-261.
    Logical realism is undoubtedly one of the central features which characterize many of the major works in Austrian philosophy from Bolzano to Husserl. Although this remark is true, as we believe, one must not forget the fact that some of the key concepts of Austrian philosophy are rooted in theories that reject realist principles. As an example, take the concept of state of affairs in Austrian philosophy, and more specifically, Franz Brentano's conception of judgement contents. By showing the motives which (...)
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  • To the Nothingnesses Themselves: Husserl’s Influence on Sartre’s Notion of Nothingness.Simon Gusman - 2018 - Journal of the British Society for Phenomenology 49 (1):55-70.
    ABSTRACTIn this article I argue that Sartre’s notions of nothingness and “negatity” are not, as he presents it, primarily reactions to Hegel and Heidegger. Instead, they are a reaction to an ongoing struggle with Husserl’s notion of intentionality and related notions. I do this by comparing the criticism aimed at Husserl in Sartre’s Being and Nothingness to that presented in his earlier work, The Imagination, where he discusses Husserl more elaborately. Furthermore, I compare his criticism to Husserl’s own criticism of (...)
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