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Nature as Culture: John Dewey's Pragmatic Naturalism

In Eric Katz & Andrew Light (eds.), Environmental Pragmatism. Routledge. pp. 50--72 (1996)

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  1. (1 other version)Towards a Practical Climate Ethics: Combining Two Approaches to Guide Ethical Decision-Making in Concrete Climate Governance Contexts.Anthony Voisard & Ivo Wallimann-Helmer - 2023 - Ethics, Policy and Environment 1.
    This paper discusses two approaches to climate ethics for practicalreflection and decision-making in concrete local climate changegovernance. After a brief review of the main conceptual frameworksin climate ethics research, we show that none of these leadingapproaches is sufficiently context specific and pluralistic to provideguidance appropriate for concrete local climate governance. Asalternatives, we present principlism as a methodology of midlevelprinciples and environmental pragmatism as an ethicalapproach. We argue that the two methodologies of principlismand pragmatism offer a new pluralistic framework that allows (...)
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  • (1 other version)Towards a Practical Climate Ethics: Combining Two Approaches to Guide Ethical Decision-Making in Concrete Climate Governance Contexts.Anthony Voisard & Ivo Wallimann-Helmer - 2024 - Ethics, Policy and Environment 27 (3):333-349.
    This paper discusses two approaches to climate ethics for practical reflection and decision-making in concrete local climate change governance. After a brief review of the main conceptual frameworks in climate ethics research, we show that none of these leading approaches is sufficiently context specific and pluralistic to provide guidance appropriate for concrete local climate governance. As alternatives, we present principlism as a methodology of mid-level principles and environmental pragmatism as an ethical approach. We argue that the two methodologies of principlism (...)
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  • Aesthetic Experience and Experiential Unity in Leopold’s Conservation Philosophy.Paul Ott - 2013 - Environmental Philosophy 10 (2):23-52.
    In this paper, I address the motivation gap that prevents many people from acquiring and activating environmental values. In the face of this gap, I analyze Aldo Leopold’s conservation philosophy as a potential solution. This is done by reading Leopold through John Dewey’s theory of aesthetic experience, in which motivated action develops out of unified aesthetic experience made up of three phases: action, emotion, and intelligence. Showing that Leopold’s approach to conservation exhibits this aesthetic structure not only gives it a (...)
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  • Pragmatism, Adaptive Management, and Sustainability.Bryan G. Norton - 1999 - Environmental Values 8 (4):451-466.
    The pragmatic conception of truth, anticipated by Henry David Thoreau and developed by C.S. Peirce and subsequent pragmatists, is proposed as a useful analogy for characterising 'sustainability.' Peirce's definitions of 'truth' provides an attractive approach to sustainability because (a) it re-focuses discussions of truth and objectivity from a search for 'correspondence' to an 'external world' (the 'conform' approach) to a more forward-looking ('transform') approach; and (b) it emphasises the crucial role of an evolving, questioning community in the conduct of inquiry. (...)
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  • Environmental Philosophy and the Public Interest: A Pragmatic Reconciliation.Ben A. Minteer - 2005 - Environmental Values 14 (1):37 - 60.
    Most environmental philosophers have had little use for 'conventional' philosophical and political thought. This is unfortunate, because these traditions can greatly contribute to environmental ethics and policy discussions. One mainstream concept of potential value for environmental philosophy is the notion of the public interest. Yet even though the public interest is widely acknowledged to be a powerful ethical standard in public affairs and public policy, there has been little agreement on its descriptive meaning. A particularly intriguing account of the concept (...)
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  • Values and Development: a Pragmatic Reconstruction.Brian P. Jenkin - 2016 - Ramon Llull Journal of Applied Ethics 7 (7):37-55.
    Broad consensus exists in development studies that development involves achieving and sustaining a so-called “good life.” Considerably less agreement exists, however, as to what the goal of such a life consists in and what the best practices are for bringing such a life about. The varying and competing types of approaches to development currently on offer, including cultural-economic approaches, capabilities approaches, and happiness approaches, are the conceptual by-products of this discord. The impasse between these approaches owes in part to the (...)
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