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  1. Entrepreneurial subjectivity and the political economy of daily life in the time of finance.Niamh Mulcahy - 2017 - European Journal of Social Theory 20 (2):216-235.
    This article examines the emergence of a ‘financial subject’ in the transformation of the UK economy since 1979, using a critical realist approach to subjectivity that investigates underlying causal mechanisms and structures as they affect daily life. Financial restructuring, including widespread borrowing and increasing personal investment, has forged links between finance markets and personal finance, as workers’ wages are financialized. This engenders entrepreneurial subjectivity, with individuals interpellated to be self-reliant in managing possible risks. It argues that the process of subjectivation, (...)
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  • Marx, realism and Foucault : an enquiry into the problem of industrial relations theory.Richard Marsden - unknown
    This thesis constructs a model of the material causes of the capacity of individuals to act at work, by using the ontology of scientific realism to facilitate a synthesis between Marx and Foucault. This synthetic model is submitted as a solution to the long-standing problem of Industrial Relations theory, now manifest in the deconstruction of the organon of 'control'. The problems of 'control' are rooted in the radical concept of power and traditional, base/superstructure, interpretations of Marx. Developing an alternative to (...)
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  • Beyond empiricism? The promise of realism.Derek Layder - 1985 - Philosophy of the Social Sciences 15 (3):255-274.
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  • Rationality and social labor in Marx.Elias L. Khalil - 1990 - Critical Review: A Journal of Politics and Society 4 (1-2):239-265.
    Textual exegesis is used to show that Marx's concept of social labor is transhistorical, referring to a collective activity of humans as a species. The collective nature of labor is suspended in capitalist production because of the anarchic character of market relations. But the suspension is skin deep: The sociality of labor asserts itself in a mediated manner through the alienated empowerment of goods with value. This is commodity fetishism, which vanishes when relations of production become actually collective?matching the transhistorical (...)
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  • (1 other version)Max Weber's methodological strategy and comparative lifeworld phenomenology.John R. Hall - 1979 - Human Studies 4 (1):131 - 143.
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