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  1. Mountains of Sublimity, Mountains of Fatigue: Towards a History of Speechlessness in the Alps.Philipp Felsch - 2009 - Science in Context 22 (3):341-364.
    ArgumentThe discovery of the Alps in the second half of the eighteenth century spawned an aesthetics of sublimity that enabled overwhelmed beholders of mountains to overcome their confusion symbolically by transforming initial speechlessness into pictures and words. When travelers ceased to be content with beholding mountains, however, and began climbing them, the sublime shudder turned into something else. In the snowy heights, all attempts to master symbolically the challenging landscape was thwarted by vertigo, somnolence, and fatigue. After 1850, physiologists intervened, (...)
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  • Esthétique et moralité selon Kant. Le cas du sublime.Daniel Dumouchel - 1993 - Dialogue 32 (2):329-.
    La parution d'un ouvrage entièrement consacré à la théorie kantienne du sublime mérite d'être saluée avec un certain enthousiasme, a fortiori lorsqu'il provient de la tradition anglo-saxonne, où la question du sublime est généralement considérée comme une «erreur» dont la théorie esthétique de Kant gagnerait à être expurgée. Paul Crowther remarque d'entrée de jeu que le regain d'intérêt pour l'esthétique de Kant qui s'est fait sentir dans le monde anglo-saxon depuis les années soixante-dix s'est concentré presque exclusivement sur les questions (...)
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  • Aesthetic Appreciation of Nature and Environmentalism.Allen Carlson - 2011 - Royal Institute of Philosophy Supplement 69:137-155.
    This article is a response to yuriko saito's "is there a correct aesthetic appreciation of nature?" (jae 18:4) which challenges the position on the aesthetic appreciation of nature that i develop in a series of recent articles. i here consider saito's arguments, concluding that they neither establish the correctness of a wide range of kinds of aesthetic appreciations of nature nor undercut the grounds for the prominence i grant to scientific considerations in such appreciation.
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  • The Historiography of ‘Georgian’ Optics.G. N. Cantor - 1978 - History of Science 16 (1):1-21.
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  • Rola rozumu w koncepcji estetycznej Alexandra Gerarda.Krzysztof Wawrzonkowski - 2021 - Ruch Filozoficzny 76 (3):249.
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  • (1 other version)A Timeless Sublime?: reading the feminine sublime in the discourse of the sacred.Patrick Wright - 2010 - Angelaki 15 (2):85-100.
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