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  1. Narrative Reflection in the Philosophy of Teaching: Genealogies and Portraits.Hunter Mcewan - 2011 - Journal of Philosophy of Education 45 (1):125-140.
    How has philosophical reflection contributed to the ways that we think about teaching? In this paper I explore two forms of narrative reflection on teaching—genealogies and portraits. Genealogies tell a story about the origins of teaching; portraits find expression in myths and other narrative forms. I explore two genealogies of teaching—one deriving from the sophist, Protagoras, in which teaching is viewed as a technical skill employing methods of instruction; the other, deriving from Plato, in which teaching is seen fundamentally in (...)
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  • Education as interaction.Martin Wenham - 1991 - Journal of Philosophy of Education 25 (2):235–246.
    ABSTRACT The teaching-learning process is of central importance in education. By developing a concept of effective teaching and a corresponding model of the teaching-learning process, it is argued that unless the needs of pupils are to be disregarded, teachers must become co-learners and responsibility for quality of education must be shared. Education is seen as an interactive process in which teachers and pupils participate co-operatively. It is shown that this concept, already implicit in much educational thought and practice, can contribute (...)
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  • Interpreting Kant in Education: Dissolving Dualisms and Embodying Mind – Introduction.Sheila Webb - 2020 - Journal of Philosophy of Education 54 (6):1494-1509.
    Journal of Philosophy of Education, EarlyView.
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  • The history of educational ideas and the credibility of philosophy of education.James R. Muir - 1998 - Educational Philosophy and Theory 30 (1):7–26.
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  • Structure‐of‐Knowledge Theory: a refutation.Philip H. Walkling - 1979 - Educational Studies 5 (1):61-72.
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  • Hegel and Honneth’s Theoretical Deficit: Education, Social Freedom and the Institutions of Modern Life.Jenn Dum & Robert Guay - 2017 - Hegel Bulletin 38 (2):293-317.
    The accounts of social freedom offered by G. W. F. Hegel and Axel Honneth identify the normative demands on social institutions and explain how individual freedom is realized through rational participation in such institutions. While both offer normative reconstructions of the market economy, public sphere and family, they both derive the norms of educational institutions from education’s role in preparing people for participation in other institutions. We argue that this represents a significant defect in their accounts of social freedom because (...)
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