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  1. Arguing for majority rule.Mathias Risse - 2004 - Journal of Political Philosophy 12 (1):41–64.
    ALTHOUGH majority rule finds ready acceptance whenever groups make decisions, there are surprisingly few philosophically interesting arguments in support of it.1 Jeremy Waldron’s The Dignity of Legislation contains the most interesting recent defense of majority rule. Waldron combines his own argument from respect with May’s influential characterization of majority rule, tying both to a reinterpretation of a well-known passage from Locke’s Second Treatise (“the body moves into the direction determined by the majority of forces”). Despite its impressive resourcefulness, Waldron’s defense (...)
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  • Re-envisioning property.Peter Lindsay - 2018 - Contemporary Political Theory 17 (2):187-206.
    In our commonplace understanding of property, the “right to exclude” is seen as its central and defining feature: to own is to exclude. This paper examines the cost, to conceptual and normative clarity, of this understanding. First, I argue that the right not to be excluded is a crucial if overlooked element not simply of liberal understandings of ownership, but even of the right to exclude itself. Second, I argue that our neglect of the right not to be excluded severely (...)
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  • The place of self-interest and the role of power in deliberative democracy.Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí - 2009 - Journal of Political Philosophy 18 (1):64-100.
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  • What is "politics".Giovanni Sartori - 1973 - Political Theory 1 (1):5-26.
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  • O espírito do ateísmo em Locke.Antônio Carlos dos Santos - 2014 - Filosofia Unisinos 15 (3).
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  • Hobbes and God in Locke’s law of nature.Daniel E. Burns - forthcoming - British Journal for the History of Philosophy:1-31.
    Locke bases his moral and political philosophy on his doctrine of the ‘law of nature’. Scholars have debated the content and grounding of this law and its relationship to Christian theology. The ambiguities of the Lockean natural law’s content are traceable to an unclear grammatical construction in a crucial passage of the Treatises of Government, which can be resolved by following out a related set of arguments in that work. The ambiguities of the Lockean natural law’s grounding can then be (...)
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  • On the philosophy of group decision methods I: The nonobviousness of majority rule.Mathias Risse - 2009 - Philosophy Compass 4 (5):793-802.
    Majority rule is often adopted almost by default as a group decision rule. One might think, therefore, that the conditions under which it applies, and the argument on its behalf, are well understood. However, the standard arguments in support of majority rule display systematic deficiencies. This article explores these weaknesses, and assesses what can be said on behalf of majority rule.
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  • La emancipación a través de la legitimación de las relaciones de poder en John Locke.Fernández Peychaux & Diego Alejandro - 2011 - Astrolabio 11:564 - 578.
    Esta ponencia se propone demostrar que, para John Locke, el individuo posee derechos inalienables, pero que la misma naturaleza humana tiende a establecer ciertas relaciones de poder que lo esclavizan. La constatación teórica e histórica de este postulado lleva a Locke a sostener que la salida del hombre de esa situación de enfermedad debe liberarlo no de las relaciones de poder, que pueden ser legitimadas, sino de sus propias pasiones que lo llevan a juzgar con parcialidad sus derechos y a (...)
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