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  1. A common world? Arendt, Castoriadis and political creation.Ingerid S. Straume - 2012 - European Journal of Social Theory 15 (3):367-383.
    Among the many parallels between Hannah Arendt and Cornelius Castoriadis is their shared interest in the kind of politics that is characteristic of the council movements, revolutionary moments and the political democracy of ancient Greece. This article seeks to elucidate how the two thinkers fill out and complement each other’s thought, with special attention to political creation—an ambiguous theme in Arendt’s thought. While critical of the notion of ‘making’ in the political field, Arendt also emphasizes the importance of building institutions. (...)
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  • Founding and refounding: Arendt on political institutions.Adam George Dunn - unknown
    This thesis is concerned with Arendt’s political theory, particularly those elements of it concerned with political institutions. It treats her work as a response to a mis-conceptualisation of politics as being fundamentally formed of rulership and command, which is to say that she opposes treating sovereignty as an essential component of political practice. What Arendt offers, as an alternative, is a full-fledged account of how politics could operate in the absence of sovereignty. This thesis argues that it is a coherent (...)
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  • (1 other version)El tesoro perdido y las revueltas de la indignación: actualidad de la idea arendtiana de revolución/The lost treasure and the revolts of indignation: contemporariness of Arendt's idea of revolution.Jordi Carmona Hurtado - 2015 - Pensando: Revista de Filosofia 6 (11):384-397.
    Este trabajo parte de una suposición simple: que existe una afinidad profunda entre lo que podemos llamar de un modo aproximativo los movimientos o revueltas de la indignación y los análisis arendtianos del fenómeno revolucionario, en especial en lo que respecta al “tesoro perdido” de las revoluciones: sociétés populaires, distritos y secciones comunales, Soviets o Räte. Estas formas de poder colectivo han sido según Arendt las únicas que han mostrado ser capaces de dar un espacio perdurable al espíritu de la (...)
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