Patrick O'Connor's contribution brings us back to the question with which this issue started, namely whether, after Husserl, phenomenology can still profit from a thinking of the epoché. In There is no World Without End : Derrida's Phenomenology of the Extra-Mundane O'Connor brings out the radicality of Jacques Derrida's philosophy with respect to a thinking of 'world'. Developing key Husserlian and Heideggerian themes to broaden Husserl's phenomenological theory of consciousness, Derrida's early work, according to O'Connor, assesses the capacity of the (...) phenomenological reduction to escape the mundane natural attitude. While working through phenomenology, Derrida still remains a post-phenomenological thinker, arriving at a more ontological albeit differential expression of phenomena. O'Connor then isolates the manner in which Derrida discusses phenomenological concepts such as the sensible and the intelligible, the natural attitude, immanence and transcendence, intentionality and finitude in order to reflect on how consciousness is pre-reflectively constituted by an irreducible intersection with the 'world' and the loss of world. O'Connor demonstrates that throughout his career, from his earliest work on genesis to his last works on spectrality and touch, Derrida always remained faithful to this centrality of a suspension of the phenomenologically mundane world. (shrink)