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  1. [Re]considering Respect for Persons in a Globalizing World.Aasim I. Padela, Aisha Y. Malik, Farr Curlin & Raymond De Vries - 2014 - Developing World Bioethics 15 (2):98-106.
    Contemporary clinical ethics was founded on principlism, and the four principles: respect for autonomy, nonmaleficence, beneficence and justice, remain dominant in medical ethics discourse and practice. These principles are held to be expansive enough to provide the basis for the ethical practice of medicine across cultures. Although principlism remains subject to critique and revision, the four-principle model continues to be taught and applied across the world. As the practice of medicine globalizes, it remains critical to examine the extent to which (...)
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  • The health mediators-qualified interpreters contributing to health care quality among Romanian Roma patients.Gabriel Roman, Rodica Gramma, Angela Enache, Andrada Pârvu, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan - 2013 - Medicine, Health Care and Philosophy 16 (4):843-856.
    In order to assure optimal care of patients with chronic illnesses, it is necessary to take into account the cultural factors that may influence health-related behaviors, health practices, and health-seeking behavior. Despite the increasing number of Romanian Roma, research regarding their beliefs and practices related to healthcare is rather poor. The aim of this paper is to present empirical evidence of specificities in the practice of healthcare among Romanian Roma patients and their caregivers. Using a qualitative exploratory descriptive design, this (...)
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  • Negotiated ethical responsibility: Bruneian nurses’ ethical concerns in nursing practice.Yusrita Zolkefli - 2019 - Nursing Ethics 26 (7-8):1992-2005.
    Background:There has been wide interest shown in the manner in which ethical dimensions in nursing practice are approached and addressed. As a result, a number of ethical decision-making models have been developed to tackle these problems. However, this study argued that the ethical dimensions of nursing practice are still not clearly understood and responded to in Brunei.Research aim:To explore how Bruneian nurses define ethical concerns they meet in everyday practice in the medical surgical wards of three Brunei hospitals.Research design:A qualitative (...)
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  • Perceptions of Psychosocial and Ethical Issues and the Psychological Characteristics of Donors in the Clinical Setting of Living Kidney Donors: A Qualitative Study.Nana Arai, Naoki Yokoyama, Mayumi Hara & Yoshiyuki Takimoto - 2024 - AJOB Empirical Bioethics 15 (1):22-32.
    Background There are several psychosocial and ethical issues surrounding the decision to be a living kidney donor. The present study aimed to determine the perceptions of psychosocial and ethical issues that living kidney donors may have, and analyze their psychological characteristics.Methods Face-to-face semi-structured interviews were conducted with 15 donors. Thematic analysis was then performed to categorize the thematic elements of the transcripts. All procedures were approved by the relevant review board.Results Four main categories were identified: Awareness of family dynamics, barriers (...)
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  • Relational Autonomy, the Right to Reject Treatment, and Advance Directives in Japan.Anri Asagumo - 2021 - Asian Bioethics Review 14 (1):57-69.
    Although the patient’s right to decide what they want for themselves, which is encompassed in the notion of ‘patient-centred medicine’ and ‘informed consent’, is widely recognised and emphasised in Japan, there remain grave problems when it comes to respecting the wishes of the no-longer-competent when death is imminent. In general, it is believed that the concepts above do not include the right to refuse treatment when treatment withdrawal inevitably results in death, even when the patient previously expressed the wish to (...)
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  • Acquiescence is Not Agreement: The Problem of Marginalization in Pediatric Decision Making.Amy E. Caruso Brown - 2022 - American Journal of Bioethics 22 (6):4-16.
    Although parents are the default legal surrogate decision-makers for minor children in the U.S., shared decision making in a pluralistic society is often much more complicated, involving not just parents and pediatricians, but also grandparents, other relatives, and even community or religious elders. Parents may not only choose to involve others in their children’s healthcare decisions but choose to defer to another; such deference does not imply agreement with the decision being made and adds complexity when disagreements arise between surrogate (...)
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  • Macao Report: Informed Consent in a Multilingual and Multicultural Region, a Bioethical Challenge.Vera Lúcia Raposo - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (3):385-396.
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  • Patients’ perception of dignity in Iranian general hospital settings.Fahimeh Alsadat Hosseini, Marzieh Momennasab, Shahrzad Yektatalab & Armin Zareiyan - 2019 - Nursing Ethics 26 (6):1777-1790.
    Background: Dignified care is one of the main objectives of holistic care. Furthermore, paying attention to dignity as one of the fundamental rights of patients is extremely important. However, in many cases, the dignity of hospitalized patients is not considered. Dignity is an abstract concept, and comprehensive studies of the dignity of Iranian patients hospitalized in general hospital settings are limited. Objective: The aim of this study was to explore the concept of dignity from the perspective of patients hospitalized in (...)
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  • Lost in ‘Culturation’: medical informed consent in China.Vera Lúcia Raposo - 2019 - Medicine, Health Care and Philosophy 22 (1):17-30.
    Although Chinese law imposes informed consent for medical treatments, the Chinese understanding of this requirement is very different from the European one, mostly due to the influence of Confucianism. Chinese doctors and relatives are primarily interested in protecting the patient, even from the truth; thus, patients are commonly uninformed of their medical conditions, often at the family’s request. The family plays an important role in health care decisions, even substituting their decisions for the patient’s. Accordingly, instead of personal informed consent, (...)
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  • Ethical issues in communication of diagnosis and end-of-life decision-making process in some of the Romanian Roma communities.Gabriel Roman, Angela Enache, Andrada Pârvu, Rodica Gramma, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan - 2013 - Medicine, Health Care and Philosophy 16 (3):483-497.
    Medical communication in Western-oriented countries is dominated by concepts of shared decision-making and patient autonomy. In interactions with Roma patients, these behavioral patterns rarely seem to be achieved because the culture and ethnicity have often been shown as barriers in establishing an effective and satisfying doctor–patient relationship. The study aims to explore the Roma’s beliefs and experiences related to autonomy and decision-making process in the case of a disease with poor prognosis. Forty-eight Roma people from two Romanian counties participated in (...)
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  • Response to Open Peer Commentaries on “Informed Consent Revisited: Japan and the US”.Akira Akabayashi & Brian Taylor Slingsby - 2006 - American Journal of Bioethics 6 (1):W27-W28.
    Informed consent, decision-making styles and the role of patient–physician relationships are imperative aspects of clinical medicine worldwide. We present the case of a 74-year-old woman afflicted with advanced liver cancer whose attending physician, per request of the family, did not inform her of her true diagnosis. In our analysis, we explore the differences in informed-consent styles between patients who hold an “independent” and “interdependent” construal of the self and then highlight the possible implications maintained by this position in the context (...)
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