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  1. The Metaphysics of Bodily Health and Disease in Plato's Timaeus.Brian D. Prince - 2014 - British Journal for the History of Philosophy 22 (5):908-928.
    Near the end of his speech, Timaeus outlines a theory of bodily health and disease which has seemed to many commentators loosely unified or even inconsistent . But this section is better unified than it has appeared, and gives us at least one important insight into the workings of physical causality in the Timaeus. I argue first that the apparent disorder in Timaeus’s theory of disease is likely a deliberate effect planned by the author. Second, the taxonomy of disease in (...)
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  • Greco-Roman Ethics and the Naturalistic Fantasy.Brooke Holmes - 2014 - Isis 105 (3):569-578.
    ABSTRACT To modern scholars, the naturalistic fallacy looks out of place in Greco-Roman antiquity owing to the robust associations between nature, especially human nature, and moral norms. Yet nature was understood by ancient authors not only as a norm but also as a form of necessity. The Greco-Roman philosophical schools grappled with how to reconcile the idea that human nature is given with the idea that it is a goal to be reached. This essay looks at the Stoic concept of (...)
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