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  1. ʻHow Bourgeois Were the Bourgeois Revolutions?ʼ.Heide Gerstenberger - 2019 - Historical Materialism 27 (3):191-209.
    While the overview concerning debates on bourgeois revolutions is impressive, it cannot elucidate the theoretical concept of bourgeois revolutions. Neil Davidson’s own suggestion centres on the removal of hindrances to the breakthrough of capitalism, especially the pre-capitalist state. This formalistic definition is based on the assumption that revolutions occurred when the superstructure became a hindrance to the further development of productive forces. It deprives the theoretical concept of bourgeois revolutions of any concrete historical content. This paper suggests restricting the use (...)
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  • The ‘Two Marxisms’ Revisited: Humanism, Structuralism and Realism in Marxist Social Theory.Sean Creaven - 2015 - Journal of Critical Realism 14 (1):7-53.
    The ontological and analytical status of Marxian social theory has been a matter of fierce controversy since Marx’s death, both within and without Marxist circles. A particular source of contention has been over whether Marxism should be construed as an objective science of the capitalist mode of production or as an ethico-philosophical critique of bourgeois society. This is paralleled by the dispute over whether Marxism ought to be considered a humanism or a structuralism. This article addresses both sides of this (...)
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  • On the Development of the Critique of Political Economy as a Critical Social Theory of Economic Objectivity.Chris O’Kane - 2018 - Historical Materialism 26 (1):175-193.
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  • Marxisms past and present.Kirk Helliker & Peter Vale - 2013 - Thesis Eleven 115 (1):25-42.
    Marxism was central to the understanding of South Africa’s struggle for freedom. This article provides a critical analysis of Marxist literature on South Africa since the 1970s, drawing out its relevance for contemporary analyses of the post-apartheid state and for radical politics today. It suggests that while the literature offered important insights into the character of the apartheid state, it failed to provide a critical appraisal of the state per se. Moreover, the capturing of state power by the liberation movement (...)
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  • Editorial Introduction.Guido Starosta - 2005 - Historical Materialism 13 (4):161-168.
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  • Everyday Life and the State, Peter Bratsis, Boulder: Paradigm Publishers, 2006.Elmar Flatschart - 2012 - Historical Materialism 20 (3):201-212.
    The present review essay discusses Peter Bratsis’s work Everyday Life and the State. It is argued that Bratsis produces a sound contribution to the on-going debate on state theory, which has its particular strengths in the innovative treatment of the public-private divide and an elaborate critique of fetishistic and ideological relations in the field of the political. In this, Bratsis builds on a broad range of structuralist, poststructuralist and dialectical positions. Deficiencies of his work are likewise to be found in (...)
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