In this paper, I assess the ontological commitments of frame-based methods of knowledge representation. Frames decompose concepts into recursive attribute-value structures. Attributes are the general aspects by which a category or individual is described; their values are more or less specific properties that are assigned to the referential object. The question is: are these properties to be interpreted as universals or as tropes? Some trope theorists allege that an interpretation in terms of universals is incompatible with frames for individuals in (...) which the values of quality attributes are recursively specified by further attributes. I shall argue, however, that recursive extension poses a challenge, not specifically to the universals realist, but rather to realists about determinables as opposed to determinables nominalists. Moreover, it is suggested that even determinables realists are able to cope with recursively extended frames once they relativize relations between determinables and determinates to particular objects. It is indicated how these findings might bear on adjacent debates in the metaphysics of natural language. (shrink)

In his theory of categories, Aristotle introduces a distinction between two types of universals, i.e., kinds and attributes. While attributes determine how their subjects are, kinds determine what something is: kinds represent unified ways of being which account for the existence and identity of particular objects. Since its introduction into the philosophical discussion, the concept of a kind has attracted criticism. The most important objection argues that no separate category of kinds is needed because all kinds can be reduced to (...) conjunctions of ordinary attributes. The present paper explores one possible response to this reductionist challenge on behalf of the Aristotelian—one which takes issue with the view that conjunctive properties license a reduction of kinds to attributes. The aim of this exploration is not only to defend an Aristotelian doctrine of kinds—i.e., to convey a better understanding of why we actually need an irreducible category of kinds—but also to define the Aristotelian position more precisely; i.e., to shed more light on the concept of kinds and the very the idea of kindhood. (shrink)