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  1. An enactive approach to pain: beyond the biopsychosocial model.Peter Stilwell & Katherine Harman - 2019 - Phenomenology and the Cognitive Sciences 18 (4):637-665.
    We propose a new conceptualization of pain by incorporating advancements made by phenomenologists and cognitive scientists. The biomedical understanding of pain is problematic as it inaccurately endorses a linear relationship between noxious stimuli and pain, and is often dualist or reductionist. From a Cartesian dualist perspective, pain occurs in an immaterial mind. From a reductionist perspective, pain is often considered to be “in the brain.” The biopsychosocial conceptualization of pain has been adopted to combat these problematic views. However, when considering (...)
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  • Embodied pain, chronic pain, and Grahek's legacy.Miljana Milojević & Vanja Subotić - 2023 - Belgrade Philosophical Annual 36 (2):71-97.
    This paper argues in favour of the embodied approach to pain. We start by asserting that an appropriate philosophical treatment of pain must be empirically informed, rather than relying solely on the conceptual analysis typical of what we call "orthodox views of pain. " We then examine contemporary empirically informed views, specifically enactivism and eliminativism, by testing them against the aberrant pain phenomenon, namely chronic pain. This method of using fringe cases and aberrations to test philosophical theories of pain follows (...)
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  • On Pain as a Distinct Sensation: Mapping Intensities, Affects, and Difference in ‘Interior States’.Mark Paterson - 2019 - Body and Society 25 (3):100-135.
    A recent widely reported study found that some participants would prefer to self-administer a small electric shock than be bored. This flawed study serves as a departure point to diagram pain and sensation beyond the boundaries of the individual body, consisting of four sections. First, in terms of laboratory-based experimentation and auto-experimentation with pain, there is a long history of viewing pain and touch through introspective means. Second, later theories of pain successively widened the scope of the physiological mechanisms and (...)
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  • The Experiential Paradoxes of Pain.Drew Leder - 2016 - Journal of Medicine and Philosophy 41 (5):444-460.
    Pain is far more than an aversive sensation. Chronic pain, in particular, involves the sufferer in a complex experience filled with ambiguity and paradox. The tensions thereby established, the unknowns, pressures, and oscillations, form a significant part of the painfulness of pain. This paper uses a phenomenological method to examine nine such paradoxes. For example, pain can be both immediate sensation and mediated by complex interpretations. It is a certainty for the experiencer, yet highly uncertain in character. It pulls one (...)
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  • Labour Pain, ‘Natal Politics’ and Reproductive Justice for Black Birth Givers.Maria Fannin - 2019 - Body and Society 25 (3):22-48.
    The reception of Elaine Scarry’s landmark text, The Body in Pain, focuses in part on exploring how pain might be understood as beneficial or therapeutic. Childbirth is often cited as the paradigmatic instance of this kind of beneficial pain. This essay examines conceptualizations of labour pain in biomedical, natural childbirth and reproductive justice movements that explore the limits of Scarry’s description of pain as ‘unshareable’. Political struggles over pain in childbirth centre on the legibility of pain in labour. Feminist and (...)
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  • The Meanings of ‘Pain’ in Historical, Social, and Political Context.Grant Duncan - 2017 - The Monist 100 (4):514-531.
    The English word ‘pain’ is commonly used by lay people in a ‘messy’ life-world of imprecise meanings. It has a complex etymology, including legal and political uses as ‘punishment’. Understandings of pain in the political theory of Hobbes and Bentham are summarized. This wider historical and philosophical account of the uses of ‘pain’ means the IASP definition can be seen in relation to medical history and to present-day clinical challenges. We can consider the misunderstandings that may occur between clinicians and (...)
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  • Bodyscapes, Resources and Social Change.Jo Eadie - 2003 - Body and Society 9 (1):73-87.
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  • The Symptom.Kathryn Staiano-Ross - 2012 - Biosemiotics 5 (1):33-45.
    The symptom (which here refers to both the clinical or ‘objective’ sign, that is, the sign that physicians believe cannot lie, and the patient’s subjective revelation of disorder, which is always considered suspect) has been relegated by a number of semioticians to a category of signs often considered of little consequence, a ‘natural’ sign signaling some specific condition or state within the body whose object stands in a strictly biological and securely determined relationship to the symptom. I believe the symptom, (...)
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  • The Meaning of Pain and the Pain of Meaning: A Bio-Hermeneutical Inquiry.Teodora Manea - 2021 - Royal Institute of Philosophy Supplement 90:215-234.
    My main interest here is to look at pain as a sign of the body that something is wrong. I will argue that there is a meaning of pain before and after an illness is diagnosed. An illness contains its own semantic paradigm, but the pain before the diagnosis affects the pace of life, not only by limiting our interactions, but also as a struggle with its meaning and a reminder of mortality.My main approach is what I call bio-hermeneutics, an (...)
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