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The Rhapsody of Public Debt: David Hume and Voluntary State Bankruptcy

In Nicholas Phillipson, Quentin Skinner, Barber Beaumont Professor of the Humanities Quentin Skinner & James Tully (eds.), Political Discourse in Early Modern Britain. Cambridge University Press (1993)

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  1. (1 other version)Discussion: Sovereignty, opinion and revolution in Edmund Burke.Richard Bourke - 1999 - History of European Ideas 25 (3):99-120.
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  • Kant eirenikös: republikanstvo, trgovina in mednarodno pravo.Tomaž Mastnak - 1992 - Filozofski Vestnik 13 (2).
    Kant se razlikuje od evropskega mirovništva v ključnih točkah. Razlika izhaja iz tega, da vzrok mednarodnega miru postavlja v svobodno federacijo suverenih držav, se pravi, da problem obravnava strogo v okviru mednarodnega prava. Ta pravni okvir omejuje pričakovanja, da je mir mogoče doseči s trgovino ali prek vsesplošne republikanske ureditve. Po eni strani se Kant zaveda, da je razmah trgovanja olajšal sprožanje vojn in da trgovski narodi, ki kršijo jus gentium, pustošijo neevropski svet. Po drugi strani pa bi bil pacifistični (...)
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  • The Hume Literature, 1986-1993.William E. Morris - 1994 - Hume Studies 20 (2):299-326.
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  • Hume’s monetary thought experiments.Margaret Schabas - 2008 - Studies in History and Philosophy of Science Part A 39 (2):161-169.
    Contemporary economists deem virtually every piece of reasoning and argumentation in economics a model, forgetting that there may well be other conceptual tools at hand. This article demonstrates that David Hume used thought experiments to make some remarkable breakthroughs in monetary economics, and that this resolves a longstanding debate about an apparent inconsistency in Hume, between the neutrality and non-neutrality of money. In the actual world, money is never neutral for Hume; only in thought experiments does a sudden growth in (...)
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  • David Hume on monetary policy: A retrospective approach.Maria Pia Paganelli - 2009 - Journal of Scottish Philosophy 7 (1):65-85.
    Monetary policy is a modern idea of which David Hume is generally considered a precursor. Moreover, thanks to Milton Friedman and Robert Lucas, he is often presented as one of the first and most illustrious endorser of monetarism. This paper argues against this view, and in agreement with Joseph Schumpeter, that Hume's contribution to economics, while not insignificant, cannot claim any real novelties. It offers an interpretation of Hume as a descendant of a pre-modern understanding of money rather than a (...)
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  • The vigorous and doux soldier: David Hume’s military defence of commerce.Maria Pia Paganelli & Reinhard Schumacher - 2018 - History of European Ideas 44 (8):1141-1152.
    ABSTRACTIf war is an inevitable condition of human nature, as David Hume suggests, then what type of societies can best protect us from defeat and conquest? For David Hume, commerce decreases the relative cost of war and promotes technological military advances as well as martial spirit. Commerce therefore makes a country militarily stronger and better equipped to protect itself against attacks than any other kind of society. Hume does not assume commerce would yield a peaceful world nor that commercial societies (...)
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  • Causality and Morality in Politics: The Rise of Naturalism in Dutch Seventeenth-Century Political Thought.H. W. Blom - unknown
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  • Disenchanting Global Justice: Liberalism, Capitalism and Finance.Anahí Wiedenbrüg, Tim Hayward & John O’Neill - 2022 - Contemporary Political Theory 21 (3):475-497.
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  • State investment in eighteenth-century Berne.Stefan Altorfer-Ong - 2007 - History of European Ideas 33 (4):440-462.
    This article provides information about Berne's financial situation at the time the Economic Society was founded. The canton was in an exceptionally fortunate position, having accumulated a sizeable cash reserve that was in part used for loans and investments on the London capital market. Throughout the century, the Bernese government followed a very cautious investment strategy. The main reason for purchasing overseas securities was that they helped the patricians to become independent from tax-paying subjects. Economic imperatives ruled out increases of (...)
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