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Ain't I a Woman: Black Women and Feminism

Pluto Press (2014)

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  1. Reading Catharine MacKinnon in Europe.Catherine Labio - 1996 - The European Legacy 1 (3):1004-1009.
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  • Analyzing Ethical Conflict in the Transracial Adoption Debate: Three Conflicts Involving Community.Janet Farrell Smith - 1996 - Hypatia 11 (2):1 - 33.
    This essay explores ethical conflicts underlying the discourse of the policy debate about transracial adoption, focusing on the adoption of Black children by whites. Three underlying conflicts are analyzed, namely, the values of equality versus community, interracial community versus multiculturalism, individuality versus racial-ethnic community. The essay concludes with observations on multicultural families.
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  • The shaping of activist recruitment and participation: A study of women in the mississippi civil rights movement.Jenny Irons - 1998 - Gender and Society 12 (6):692-709.
    This article focuses on the ways gendered experiences varied by race with regard to women's recruitment and participation in the civil rights movement of Mississippi. The author analyzes 13 interviews with both African American and white women who were connected to the movement. By privileging the voices of movement actors, this study begins to illuminate the ways recruitment and participation varied by race. Three types of women's participation are distinguished: high-risk activism, low-risk institutional, and activist mothering and “women's work.” Explanations (...)
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  • The Word, the Body, and the Kinfolk: The Intersection of Transpersonal Thought with Womanist Approaches to Psychology.Juko M. Holiday - 2010 - International Journal of Transpersonal Studies 29 (2):103-120.
    Since Alice Walker coined the term womanist in the early 1980s, black feminists and feminists of color have created a rich, soulful body of scholarly work. Contributions to womanist thought have emerged primarily in the fields of theology and ethics. The aim of this article is to put womanism in historical context, examine transpersonal expression in womanist scholarship, and to articulate the values that inform emotional healing in a womanist context. Womanism is spiritualized due to its original definition and subsequent (...)
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  • The Poetic Politics of Chicana & Black Women’s Poetry.Sarah Hethershaw - 2017 - Alétheia: Revista Académica de la Escuela de Postgrado de la Universidad Femenina del Sagrado Corazón-Unifé 2 (1).
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  • Single Women and Familism: Challenge from the Margins.Tuula Gordon - 1994 - European Journal of Women's Studies 1 (2):165-182.
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  • Unity and diversity in feminist legal theory.Margaret Davies - 2007 - Philosophy Compass 2 (4):650–664.
    Feminist legal theory has undergone some significant changes over the past thirty years. This article provides an introductory overview of feminist legal theory, from liberal and radical feminism through to postmodernism. It outlines some of the major current issues within feminist legal thought, notably debates surrounding culture and religion, the relationship of sex and sexuality scholarship to feminist research, and the position of women within transitional societies.
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  • Women's Studies: Between a Rock and a Hard Place or Just Another Cell in the Beehive?Helen Crowley - 1999 - Feminist Review 61 (1):131-150.
    The article traces the history of Women's Studies from its beginnings as the ‘intellectual arm of the women's movement’. It argues that the complex story of Women's Studies has been marked by both ambiguity and uncertainty as well as sustained political commitment in the face of both institutional opposition and feminist ambivalence about Women's Studies as a field of scholarship. The development of Women's Studies occurs through crucial shifts in the theoretical paradigms of feminism and the political preoccupations of the (...)
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  • Re-Framing Europe: En-gendered Racisms, Ethnicities and Nationalisms in Contemporary Western Europe.Avtar Brah - 1993 - Feminist Review 45 (1):9-29.
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  • Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's “Damnation of Women”.Lawrie Balfour - 2005 - Hypatia 20 (3):127-148.
    In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's “The Damnation of Women,” which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.
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  • “Always leading our men in service and sacrifice”:: Amy Jacques Garvey, feminist Black nationalist.Karen S. Adler - 1992 - Gender and Society 6 (3):346-375.
    This article focuses on the most important woman in Garveyism: Amy Jacques Garvey, Marcus Garvey's second wife. Amy Jacques Garvey's true value in the Garvey movement has rarely been acknowledged; most authors and scholars have misleadingly depicted her as Marcus's “helpmate.” This article proposes that Amy Jacques Garvey was a key architect of Garveyism and a lifelong advocate of social justice in her own right. The author also examines the relationship among race, class, and gender as it pertains to Amy (...)
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  • Teorie feministyczne: tradycje i perspektywy.Marzena Adamiak & Aleksandra Derra - 2020 - Avant: Trends in Interdisciplinary Studies 11 (3).
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  • of African American Women in Academe.Sharon L. Holmes - forthcoming - Journal of Thought.
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