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Bell Hooks speaking about Paulo Freire—the man, his work

In Peter McLaren & Peter Leonard (eds.), Paulo Freire: a critical encounter. New York: Routledge (1993)

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  1. Review Response: On ‘Blind Spots’ and ‘Unfinishedness’ – A Brief Response to Sihra.Peter Mayo - 2006 - Paideusis: Journal of the Canadian Philosophy of Education Society 15 (2):115-117.
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  • Antonio Gramsci and Feminism: The elusive nature of power.Margaret Ledwith - 2009 - Educational Philosophy and Theory 41 (6):684-697.
    From a feminist perspective, I am interested in ‘women's ways of knowing’ ( et al., ) and the relationship between knowledge, difference and power ( et al., ). Here I trace the relevance of Gramsci to my own feminist consciousness, and the part he played in my journey to praxis. I also address feminism's intellectual debts, most particularly in relation to the concept of hegemony. The intellectual context has shifted in emphasis from macro‐ to micro‐narratives which reject Marxism as masculinist (...)
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  • Antonio Gramsci and Feminism: The Elusive Nature of Power.Margaret Ledwith - 2010 - In Peter Mayo (ed.), Gramsci and Educational Thought. Wiley-Blackwell. pp. 100–113.
    This chapter contains sections titled: My Journey to Praxis The Concept of a Male Hegemony in Relation to Patriarchy Hattersley Women for Change The Changing Theoretical and Political Context Gramsci's Continuing Relevance to Feminism To Return to My Original Question: What Relevance Have Gramsci's Ideas to Feminist Pedagogy Today? References.
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  • The Heart and Its Attitudes.Stephen Darwall - 2024 - Oxford: Oxford University Press.
    This book is a systematic treatment-perhaps the first-of “attitudes of the heart”-remorse (versus guilt), love, trust, gratitude, personal anger (versus righteous anger), jealousy, and others-and their role in mediating personal relationship, attachment, and connection. This is obviously interesting in its own right, but it also shows how heartfelt attitudes mirror more extensively studied “reactive attitudes” of guilt, resentment, and blame (“attitudes of the will”). Whereas the latter mediate moral relations of mutual respect and accountability, attitudes of the heart are the (...)
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