One of John Horton’s most original and significant contributions to political theory is his development and exploration of the political theory of modus vivendi. I examine what Horton understands a MV to be, what sort of theory he intends the political theory of MV to be, and why he believes a MV to be the best we can reasonably hope for. I consider how far his notion of MV matches the reality of contemporary political systems and whether ‘liberal moralism’ is (...) quite as divorced from reality or as devoid of practical consequence as his political theory of MV would have us believe. (shrink)

This article critically engages with Laclauian theory of populism by utilizing Michael Oakeshott’s theory of politics. It argues that both build their works on similar post-foundationalist premises, accepting once the impossibility of a final ground of society as well as the possibility of its contingent political foundations. It then shows that both scholars conceptualise politics residing on a continuum between what they consider as two theoretical extremes: politics of faith and scepticism for Oakeshott, pure populism and pure institutionalism for Laclau. (...) In terms of the ways in which they operate, functions they fulfil, and effects they have on politics, these extremes overlap with one another to such an extent that they can be considered as near synonyms. This synonymy serves as a fertile ground to spread the seeds of a reconsideration of Laclau’s account of populism. Utilizing Fieschi and Heywood’s concept of entrepreneurial populism, the article briefly problematizes his account and calls attention to this particular species of populism gaining increasing popularity in contemporary politics. It is every bit of populist in its modus operandi yet neither subverts the status quo nor aims to reconstruct a new one, but simply plays it. (shrink)