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Irony and Commitment

In Matthew Festenstein & Simon Thompson (eds.), Richard Rorty: Critical Dialogues. Malden, MA: Polity. pp. 15--28 (2001)

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  1. Reconsidering Richard Rorty’s Private-Public Distinction.Lior Erez - 2013 - Humanities.
    This article provides a new interpretation of Richard Rorty’s notion of the private-public distinction. The first section of the article provides a short theoretical overview of the origins of the public-private distinction in Rorty’s political thought and clarifies the Rortian terminology. The main portion of the article is dedicated to the critique of Rorty’s private-public distinction, divided into two thematic sections: (i) the private-public distinction as undesirable and (ii) the private-public distinction as unattainable. I argue that Rorty’s formulation provides plausible (...)
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  • Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
    Koopman’s book revolves around the notion of transition, which he proposes is one of the central ideas of the pragmatist tradition but one which had not previously been fully articulated yet nevertheless shapes the pragmatist attitude in philosophy. Transition, according to Koopman, denotes “those temporal structures and historical shapes in virtue of which we get from here to there”. One of the consequences of transitionalism is the understanding of critique and inquiry as historical pro...
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  • Engaging the Present: The Use of Reading Rorty.Clayton Chin - 2014 - Contemporary Pragmatism 11 (2):55-77.
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  • Richard Rorty and the Ironic Plenitude of Literature.Kacper Bartczak - 2015 - Contemporary Pragmatism 12 (1):59-78.
    When considered in relation to remarks in Contingency, Irony, and Solidarity, Rortian irony becomes a target of criticisms that see it as marred by the conflict between skeptical distance and commitment. But such critique ignores the fact that Rortian irony belongs to a broader literary intuition. In this article I trace Rorty’s concept of irony to the structural properties of a specific group of literary texts. These texts bring together diverse materials the affinity between which is precisely what is at (...)
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  • Rorty, irony and the consequences of contingency for liberal society.Michael Bacon - 2017 - Philosophy and Social Criticism 43 (9):953-965.
    This article examines Richard Rorty’s much criticized figure of the ironist, and the role that it plays in liberal society. It argues that, against Rorty’s own presentation, irony might have positive social consequences. It does so by examining Rorty’s description of the ironist, arguing that it contains different ideas which emerge at different points in Contingency, Irony, and Solidarity. It takes up William Curtis’ claim that irony is a civic virtue, one closely associated with liberal ideas such as tolerance and (...)
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  • How can Rorty help nursing science in the development of a philosophical 'foundation'?Sandy Isaacs, Jenny Ploeg & Catherine Tompkins - 2009 - Nursing Philosophy 10 (2):81-90.
    What can nurse scientists learn from Rorty in the development of a philosophical foundation? Indeed, Rorty in his 1989 text entitled Contingency, Irony, and Solidarity tantalizes the reader with debates of reason 'against' philosophizing. Forget truth seeking; move on to what matters. Rorty would rather the 'high brow' thinking go to those that do the work in order to make the effort useful. Nursing as an applied science, has something real that is worth looking at, and that nurse researchers need (...)
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  • Taking Rorty's Irony Seriously.Andrew Inkpin - 2013 - Humanities 2 (2):292-312.
    Richard Rorty’s Contingency, Irony and Solidarity (CIS) is an ambitious and provocative, but for many readers a deeply flawed work. This paper argues that many of its apparent flaws can be understood as integral to Rorty’s attempt to write a work of private, post-theoretical irony. The paper’s first section outlines the substantive theoretical claims about language, selfhood and community which Rorty proposes as an antiessentialist alternative to ‘metaphysics’. The second identifies three difficulties—residual dualism, conceptual problems with the public-private distinction, and (...)
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