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  1. The austere ideology of folk psychology.Terence Horgan - 1993 - Mind and Language 8 (2):282-297.
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  • The Austere Ideology of Folk Psychology.Terence Horgan - 2007 - Mind and Language 8 (2):282-297.
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  • Levels of description in nonclassical cognitive science.Terence Horgan & John Tienson - 1992 - Philosophy 34:159-188.
    David Marr provided an influential account of levels of description in classical cognitive science. In this paper we contrast Marr'ent with some alternatives that are suggested by the recent emergence of connectionism. Marr's account is interesting and important both because of the levels of description it distinguishes, and because of the way his presentation reflects some of the most basic, foundational, assumptions of classical AI-style cognitive science . Thus, by focusing on levels of description, one can sharpen foundational differences between (...)
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  • Levels of Description in Nonclassical Cognitive Science.Terence Horgan & John Tienson - 1993 - Royal Institute of Philosophy Supplement 34:159-188.
    David Marr provided an influential account of levels of description in classical cognitive science. In this paper we contrast Marr'ent with some alternatives that are suggested by the recent emergence of connectionism. Marr's account is interesting and important both because of the levels of description it distinguishes, and because of the way his presentation reflects some of the most basic, foundational, assumptions of classical AI-style cognitive science. Thus, by focusing on levels of description, one can sharpen foundational differences between classicism (...)
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  • The Nature and Implementation of Representation in Biological Systems.Mike Collins - 2009 - Dissertation, City University of New York
    I defend a theory of mental representation that satisfies naturalistic constraints. Briefly, we begin by distinguishing (i) what makes something a representation from (ii) given that a thing is a representation, what determines what it represents. Representations are states of biological organisms, so we should expect a unified theoretical framework for explaining both what it is to be a representation as well as what it is to be a heart or a kidney. I follow Millikan in explaining (i) in terms (...)
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