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  1. The "Tabulae Iliacae" in their Hellenistic literary context: texts on the tables.Michael Squire - 2010 - Journal of Hellenic Studies 130:67-96.
    This article re-evaluates the 22 so-called Tabulae Iliacae. Where most scholars (especially in the English speaking world) have tended to dismiss these objects as 'trivial' and 'confused', or as 'rubbish' intended for the Roman 'nouveaux riches', this article relates them to the literary poetics of the Hellenistic world, especially Greek ecphrastic epigram. Concentrating on the tablets' verbal inscriptions, the article draws attention to three epigraphic features in particular. First, it explores the various literary allusivenesses of the two epigrammatic invocations inscribed (...)
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  • (1 other version)Phocians in Sicily: Thucydides 6.2.Kent J. Rigsby - 1987 - Classical Quarterly 37 (02):332-.
    In the course of his ethnography of Sicily, Thucydides gives this account of the settlement of Eryx and Egesta in the west of the island : Upon the fall of Troy, some of the Trojans, fleeing the Achaeans by ship, came to Sicily and settled as neighbours to the Sicans; as a group they were called Elymi, while their cities were called Eryx and Egesta. There joined with them in the settlement also some Phocians who were carried from Troy on (...)
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  • (1 other version)Phocians in Sicily: Thucydides 6.2.Kent J. Rigsby - 1987 - Classical Quarterly 37 (2):332-335.
    In the course of his ethnography of Sicily, Thucydides gives this account of the settlement of Eryx and Egesta in the west of the island : Upon the fall of Troy, some of the Trojans, fleeing the Achaeans by ship, came to Sicily and settled as neighbours to the Sicans; as a group they were called Elymi, while their cities were called Eryx and Egesta. There joined with them in the settlement also some Phocians who were carried from Troy on (...)
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  • (1 other version)Some Problems in the Aeneas Legend.Nicholas Horsfall - 1979 - Classical Quarterly 29 (02):372-.
    If the Iliadic Aeneas has a fault, it is that he fails to die: 20.302 . In Homer, he is not memorable, but closer inspection reveals a warrior of authentic distinction.
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  • (1 other version)Some Problems in the Aeneas Legend.Nicholas Horsfall - 1979 - Classical Quarterly 29 (2):372-390.
    If the Iliadic Aeneas has a fault, it is that he fails to die: 20.302. In Homer, he is not memorable, but closer inspection reveals a warrior of authentic distinction.
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  • The Empty Tomb at Rhoeteum: Deiphobus and the Problem of the Past in Aeneid 6.494-547.Pamela Bleisch - 1999 - Classical Antiquity 18 (2):187-226.
    Aeneas' encounter with Deiphobus forms a critical juncture in Vergil's "Aeneid". In the underworld Aeneas retraces his past to its beginning; so too Vergil's audience returns to its starting point: the fall of Troy. Deiphobus himself is a metonym of Troy, embodying her guilt and punishment. But Aeneas is frustrated in his attempt to reconcile himself to this past. Aeneas attempts the Homeric rites of remembrance-heroic tumulus and epic fama-but these prove to be empty gestures. The aition of Deiphobus' tomb (...)
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