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Introduction: Recentering Africa

In Paulin J. Hountondji (ed.), Endogenous Knowledge: Research Trails. Codesria. pp. 1--39 (1997)

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  1. Masculinities in global perspective: hegemony, contestation, and changing structures of power.Raewyn Connell - 2016 - Theory and Society 45 (4):303-318.
    The relation between hegemony and masculinity needs reassessment in the light of postcolonial critique. A fully historical understanding of hegemony is required. The violence of colonization set up a double movement, disrupting gender orders and launching new hegemonic projects. This dynamic can be traced in changing forms through the eras of decolonization, postcolonial development, and neoliberal globalization. Specific configurations of masculinity in the contemporary metropole-apparatus can be traced, together with their relations with local power. A gender order is emerging in (...)
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  • On epistemic freedom and epistemic injustice.Karl Landström - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    This article examines the relationship between epistemic freedom, and epistemic injustice and epistemic oppression. I situate epistemic freedom within the larger project of epistemic decolonisation and argue that epistemic freedom is central to both its positive and negative programme. Through exploring the intersections of the notion of epistemic freedom and the scholarship on epistemic injustice and oppression, I argue that one can think of epistemic injustices and oppression as infringements on epistemic freedom. I identify shared themes between the theorisation of (...)
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  • Paulin Hountondji, Knowledge as Science, and the Sovereignty of African Intellection.M. John Lamola - 2021 - Social Epistemology 35 (3):270-284.
    The practice of the construction and articulation of knowledge according to principles that allow for universal comprehension and progressive appraisal has established itself as one of the self-dis...
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  • Meeting at the edge of fear: Theory on a world scale.Raewyn Connell - 2015 - Feminist Theory 16 (1):49-66.
    Rich and sophisticated analyses of gender have been produced around the postcolonial world. But the theory in this work gets little recognition in the current global economy of knowledge. Feminist theory needs an understanding of the coloniality of gender, seeing the gender dynamic in imperialism and the significance of global processes for the meaning of gender itself. The agendas of feminist theory are being re-shaped on issues that include violence, power and the state, identity, methodology, and the land. An alternative (...)
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  • Decolonising knowledge production on Africa: why it’s still necessary and what can be done.Gordon Crawford, Zainab Mai-Bornu & Karl Landström - 2021 - Journal of the British Academy 9 (s1):21-46.
    Contemporary debates on decolonising knowledge production, inclusive of research on Africa, are crucial and challenge researchers to reflect on the legacies of colonial power relations that continue to permeate the production of knowledge about the continent, its peoples, and societies. Yet these are not new debates. Sixty years ago, Ghana’s first president and pan-Africanist leader, Dr Kwame Nkrumah, highlighted the importance of Africa-centred knowledge. Similarly, in the 1980s, Claude Ake advocated for endogenous knowledge production on Africa. But progress has been (...)
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  • Feminist theory and the global South.Raewyn Connell & Celia Roberts - 2016 - Feminist Theory 17 (2):135-140.
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