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Reason and Tradition in Islamic Ethics

New York: Cambridge University Press (1985)

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  1. Deontological Square, Hexagon, and Decagon: A Deontic Framework for Supererogation.Jan C. Joerden - 2012 - Logica Universalis 6 (1):201-216.
    The article expands the traditional system of concepts used in deontic logic, in order to allow the inclusion of supererogatory behaviour. This requires the development of a deontic decagon. In addition, it is shown how this decagon can be used to interpret deontic terms, e.g. in Islamic Law.
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  • Muslim imaginaries and imaginary muslims: Placing Islam in conversation with a secular age. [REVIEW]Elizabeth A. Barre - 2012 - Journal of Religious Ethics 40 (1):138-148.
    This essay begins by exploring the extent to which the narrative of secularization presented in Charles Taylor's A Secular Age might be complicated or otherwise challenged by taking account of parallel processes within Islamic thought and practice. It then considers whether Taylor's argument might nevertheless be applicable to, or illuminative of, contemporary struggles with modernity in the Muslim world.
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  • New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Yusuf Sidani & Akram Al Ariss - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  • Tradition, Authority, and Immanent Critique in Comparative Ethics.Rosemary B. Kellison - 2014 - Journal of Religious Ethics 42 (4):713-741.
    Drawing on resources from pragmatist thought allows religious ethicists to take account of the central role traditions play in the formation and development of moral concepts without thereby espousing moral relativism or becoming traditionalists. After giving an account of this understanding of the concept of tradition, I examine the ways in which understandings of tradition play out in two contemporary examples of tradition-based ethics: works in comparative ethics of war by James Turner Johnson and John Kelsay. I argue that a (...)
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