O artigo tem como objetivo inicial apresentar, a partir de um panorama geral, alguns elementos centrais da concepção de moral no pensamento de Simone de Beauvoir, bem como suas articulações com outros conceitos pertinentes. A partir disso, pretende-se considerar determinadas apropriações e críticas de teóricas feministas recentes, buscando avaliar as possíveis contribuições do pensamento de Beauvoir à filosofia moral de viés feminista.

The essays in this collection examine the moral import of emotion, motivation, judgment, perception, and group identifications, and explore how all these psychic capacities contribute to a morally good life. They examine moral exemplars and the "moral saints" debate, the morality of rescue during the Holocaust, role morality as lying between "personal" and "impersonal" perspectives, Carol Gilligan's theory of women and morality, Iris Murdoch's moral philosophy, and moral responsiveness in young children.

Moral madness is a symptom of the moral violence experienced by teachers who are expected to exercise responsibility for their students and their work, but whose moral voice is misrecognized as self-interest and whose moral agency is suppressed. I conduct a feminist ethical analysis of the figure of Cassandra to examine the ways in which teachers may be driven to moral madness.

This article surveys recent feminist contributions to moral philosophy with an emphasis on those works which engage with debates within mainstream ethics. The article begins by examining a tension said to arise from the two criteria a theory must meet if it is to count as feminist moral theory: the women's experience requirement and the feminist conclusion requirement. Subsequent sections deal with feminist relational theories of rights, feminist work on responsibility and feminist contractarian approaches to ethics. A final section looks (...) at the application of some feminist moral theories to the problem of abortion. (shrink)

Straipsnyje, analizuojant skirtingus Carol Gilligan darbus, pristatoma šiuo metu vis didesnį matomumą šiuolaikinėje moralės filosofijoje įgaunanti, bet Lietuvoje dar mažai žinoma rūpesčio etika. Gilligan yra amerikiečių psichologė, kurios pagrindiniai darbai skirti moterų psichologijos ir mergaičių vystymosi problematikai. Nors ir pripažįstamas jos, kaip rū-pesčio etikos pradininkės, statusas, tačiau neretai akcentuojamas jos darbų psichologinis, o ne etinis aspektas, tai yra, plėtojami empiriniai tyrimai, paneigiantys ar patvirtinantys moterų ir vyrų moralinio žodyno skirtumus, moralinių samprotavimų ir lyties koreliaciją. Šiame straipsnyje analizuosime, kaip Gilligan darbuose (...) susipina etinė bei psichologinė plotmės, ir teigsime, kad ją galima laikyti naujos etinės paradigmos pradininke, kadangi normatyvinę rūpesčio sampratą ji grindžia nauja moralės filosofijai reliacinio subjekto prielaida, tokio subjekto, kurį formuoja ir konstituoja santykiai su konkrečiais žmonėmis. (shrink)