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Faith

In Robert Audi (ed.), The Cambridge Dictionary of Philosophy , 3rd edition. New York, NY, USA: Cambridge University Press (2014)

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  1. The Fellowship of the Ninth Hour: Christian Reflections on the Nature and Value of Faith.Daniel Howard-Snyder & Daniel J. McKaughan - 2021 - In James Arcadi & James T. Turner Jr (eds.), The T&T Clark Companion to Analytic Theology. New York, NY, USA: T&T Clark/Bloomsbury. pp. 69-82.
    It is common for young Christians to go off to college assured in their beliefs but, in the course of their first year or two, they meet what appears to them to be powerful defenses of scientific naturalism and crushing critiques of the basic Christian story (BCS), and many are thrown into doubt. They think to themselves something like this: "To be honest, I am troubled about the BCS. While the problem of evil, the apparent cultural basis for the diversity (...)
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  • Wittgenstein and the ABC's of Religious Epistemics.Axtell Guy - forthcoming - In Pritchard Duncan & Venturinha Nuno (eds.), Wittgenstein and the Epistemology of Religion. Oxford University Press.
    This paper continues my development of philosophy of religion as multi-disciplinary comparative research. An earlier paper, “Wittgenstein and Contemporary Belief-Credence Dualism” compared Wittgensteinian reflections on religious discourse and praxis with B-C dualism as articulated by its leading proponents. While some strong commonalities were elaborated that might help to bridge Continental and Analytic approaches in philosophy of religion, Wittgenstein was found to be a corrective to B-C dualism especially as regards how the psychology and philosophy of epistemic luck/risk applies to doxastic (...)
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  • Wittgenstein and Contemporary Belief-Credence Dualism.Guy Axtell - forthcoming - In Wittgenstein and the Epistemology of Religion. Oxford, UK: Oxford University Press.
    This paper examines religious epistemics in relationship to recent defenses of belief-credence dualism among analytic Christian philosophers, connecting what is most plausible and appealing in this proposal to Wittgenstein’s thought on the nature of religious praxis and affectively-engaged language-use. How close or far is Wittgenstein’s thought about faith to the analytic Christian philosophers’ thesis that “beliefs and credences are two epistemic tools used for different purposes”? While I find B-C dualism appealing for multiple reasons, the paper goes on to raise (...)
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  • On The Incompatibility of Faith and Intellectual Humility.James Elliott - 2019 - In Gregory E. Trickett & J. R. Gilhooly (eds.), Open-mindedness in Philosophy of Religion. Newcastle upon Tyne, UK: Cambridge Scholars. pp. 121-139.
    Although the relationship between faith and intellectual humility has yet to be specifically addressed in the philosophical literature, there are reasons to believe that they are at least in some sense incompatible, especially when judging from pre-theoretical intuitions. In this paper I attempt to specify and explicate this incompatibility, which is found in specific conflicting epistemic attitudes they each respectively invite. I first suggest general definitions of both faith and intellectual humility (understood as intellectual virtues), building off current proposals in (...)
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  • Analysis of Faith.Bradley Rettler - 2018 - Philosophy Compass 13 (9):e12517.
    In recent years, many philosophers of religion have turned their attention to the topic of faith. Given the ubiquity of the word “faith” both in and out of religious contexts, many of them have chosen to begin their forays by offering an analysis of faith. But it seems that there are many kinds of faith: religious faith, non‐religious faith, interpersonal faith, and propositional faith, to name a few. In this article, I discuss analyses of faith that have been offered and (...)
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