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Trinity Monotheism

Philosophia Christi 5 (2):375 - 403 (2003)

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  1. Truthmaker Trinitarianism.Ryan Byerly - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (2).
    This paper employs recent developments in the theory of truthmakers to offer a novel solution to the most discussed philosophical challenge presented by the Christian doctrine of the Trinity. According to the view developed, the Father, Son, and Spirit each serve as the only substantial constituent of equally minimal truthmakers for claims about God. Because they do, there is a clear and robust sense in which each is a substance that “is” God as much as anything is, while the three (...)
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  • The Logical Problem of the Trinity.Beau Branson - 2014 - Dissertation, University of Notre Dame
    The doctrine of the Trinity is central to mainstream Christianity. But insofar as it posits “three persons” (Father, Son and Holy Spirit), who are “one God,” it appears as inconsistent as the claim that 1+1+1=1. -/- Much of the literature on “The Logical Problem of the Trinity,” as this has been called, attacks or defends Trinitarianism with little regard to the fourth century theological controversies and the late Hellenistic and early Medieval philosophical background in which it took shape. I argue (...)
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  • Simple Trinitarianism and Empty Names.Shieva Kleinschmidt - 2018 - Religious Studies 54 (3):325-335.
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  • Recent theories of the Trinity.José Tomás Alvarado Marambio - 2013 - Veritas: Revista de Filosofía y Teología 29:189-217.
    Este trabajo presenta y discute diferentes intentos recientes para resolver el así llamado «problema de la Trinidad». Las declaraciones dogmáticas han asumido que (a) sólo hay un Dios; (b) que hay tres personas diferentes, el Padre, el Hijo y el Espíritu Santo; y (c) que esas tres personas son un solo Dios. Pero si hay tres personas diferentes y esas tres personas diferentes son Dios, entonces parece que, o bien no hay un único Dios, o no hay realmente tres personas (...)
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  • Objections to Social Trinitarianism.William Hasker - 2010 - Religious Studies 46 (4):421 - 439.
    This article reviews a number of objections to social Trinitarianism that have been presented in the recent literature, especially objections alleging that social Trinitarianism is not truly monotheistic. A number of the objections are found to be successful so far as they go, but they apply only to some versions of social Trinitarianism and not to all. Objections to social Trinitarianism as such, on the other hand, are not successful. The article concludes with a proposal for a social Trinitarian conception (...)
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  • Trinity and Creation: Why Kortum's Argument Fails.Tom Mccall - 2007 - Heythrop Journal 48 (2):260–266.
    Kortum summarizes his own argument as follows: (1) Without thought, one cannot intentionally create anything. (2) Without language, one cannot have higher-order thoughts. (3) Without others, one cannot have a language. (4) Before the physical universe existed, God was alone and without others. (5) Therefore (by steps 3 and 4), God could not have had a language. Thus (by steps 2, 3 and 4), God could not have had any higher-order thoughts. And so, ultimately (by steps 1, 2, 3, and (...)
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