According to Kuhn's speciation analogy, scientific specialisation is fundamentally analogous to biological speciation. In this paper, we extend Kuhn's original language-centred formulation of the speciation analogy, to account for episodes of scientific specialisation centred around methodological differences. Building upon recent views in evolutionary biology about the process of speciation by genetic divergence, we will show how these methodology-centred episodes of scientific specialisation can be understood as cases of specialisation driven by value divergence. We will apply our model of specialisation by (...) value divergence to an episode of methodology-centred scientific specialisation: the emergence of molecular biology. (shrink)

La inconmensurabilidad ha ocasionado innumerables controversias y debates. En estos parece ser unánime la interpretación de tal doctrina como una objeción contra la objetividad, el realismo y el progreso científico. Ahora bien, este marco hermenéutico es estrecho para poder comprender la intencionalidad de Paul Feyerabend al formular su doctrina de la inconmensurabilidad. Pues éste no pretendió cuestionar nunca a dichas nociones en cuanto tales sino únicamente mostrar cuán vano resulta ser el intento del neo-positivismo y del racionalismo popperiano por definirlas. (...) En un sentido positivo sostenemos que la inconmensurabilidad en Paul Feyerabend impide o evita retomar, a la hora de definir aquellas nociones, las dialécticas propias del positivismo lógico o del racionalismo crítico. Nuestra intención en este trabajo es exponer su tesis de la inconmensurabilidad como un cuestionamiento a un modo particular de concebir la racionalidad científica y a sus consecuentes nociones de objetividad, progreso y realismo científico. (shrink)

Whereas there is much discussion about Thomas Kuhn’s notion of methodological incommensurability and many have seen his ideas as an attempt to allow for rational disagreement in science, so far no serious analysis of how exactly Kuhn aims to account for rational disagreement has been proposed. This paper provides the first in-depth analysis of Kuhn’s account of rational disagreement in science—an account that can be seen as the most prominent attempt to allow for rational disagreement in science. Three things will (...) be shown: First, we find not one, but two accounts of rational disagreements in science in Kuhn’s writings: one stemming from methodological incommensurability and one stemming from Kuhn-underdetermination, which are not only fundamentally different—the first purports to explain how disagreeing scientists can nevertheless be rational, while the second attempts to show how rational scientists can nevertheless disagree—but appear to be incompatible with each other. Second, I will assess both accounts. Kuhn’s account from methodological incommensurability is not convincing since it cannot explain rational disagreement in science. Whereas, on the other hand, Kuhn’s account from Kuhn-underdetermination allows for rational disagreement, his argument why we should accept it is not convincing. Third, I present a tentative sketch of an alternative to Kuhn’s account that emphasizes the fallibility of epistemic justification in order to show that Kuhn’s argument founders. In sum, the paper shows that focusing not on the muchly debated consequences of methodological incommensurability, but on Kuhn’s treatment of rational disagreement gives new insight into the adequate interpretation of his thought as well as the cogency of his ideas. (shrink)

In his mature writings, Kuhn describes the process of specialisation as driven by a form of incommensurability, defined as a conceptual/linguistic barrier which promotes and guarantees the insularity of specialties. In this paper, we reject the idea that the incommensurability among scientific specialties is a linguistic barrier. We argue that the problem with Kuhn’s characterisation of the incommensurability among specialties is that he presupposes a rather abstract theory of semantic incommensurability, which he then tries to apply to his description of (...) the process of specialisation. By contrast, this paper follows a different strategy: after criticising Kuhn’s view, it takes a further look at how new scientific specialties emerge. As a result, a different way of understanding incommensurability among specialties will be proposed. (shrink)

The paper explores the relativistic implications of the thesis of incommensurability. A semantic form of incommensurability due to semantic variation between theories is distinguished from a methodological form due to variation in methodological standards between theories. Two responses to the thesis of semantic incommensurability are dealt with: the first challenges the idea of untranslatability to which semantic incommensurability gives rise; the second holds that relations of referential continuity eliminate semantic incommensurability. It is then argued that methodological incommensurability poses little risk (...) to the rationality or objectivity of science. For rational theory choice need neither be dictated by an algorithm nor governed by a binding set of rules. The upshot of the discussion is deflationary. There is little prospect for a relativistic conception of science based on inflated claims about the incommensurability of scientific theories. (shrink)

In his late years, Thomas Kuhn became interested in the process of scientific specialization, which does not seem to possess the destructive element that is characteristic of scientific revolutions. It therefore makes sense to investigate whether and how Kuhn’s insights about specialization are consistent with, and actually fit, his model of scientific progress through revolutions. In this paper, I argue that the transition toward a new specialty corresponds to a revolutionary change for the group of scientists involved in such a (...) transition. I will clarify the role of the scientific community in revolutionary changes and characterize the incommensurability across specialties as possessing both semantic and methodological aspects. The discussion of the discovery of the structure of DNA will serve both as an illustration of my main argument and as reply to one criticism raised against Kuhn—namely, that his model cannot capture cases of revolutionary yet non-disruptive episodes of scientific progress. Revisiting Kuhn’s ideas on specialization will shed new light on some often overlooked features of scientific change. (shrink)

This is a collection of my essays in the philosophy of science which have been translated into Spanish.

In this paper, I argue that there is neither valid deductive support nor strong inductive support for Kuhn’s incommensurability thesis. There is no valid deductive support for Kuhn’s incommensurability thesis because, from the fact that the reference of the same kind terms changes or discontinues from one theoretical framework to another, it does not necessarily follow that these two theoretical frameworks are taxonomically incommensurable. There is no strong inductive support for Kuhn’s incommensurability thesis, since there are rebutting defeaters against it (...) in the form of episodes from the history of science that do not exhibit discontinuity and replacement, as Kuhn’s incommensurability thesis predicts, but rather continuity and supplementation. If this is correct, then there are no compelling epistemic reasons to believe that Kuhn’s incommensurability thesis is true or probable. (shrink)

This paper revisits one of the key ideas developed in The Structure of Scientific Revolutions. In particular, it explores the methodological form of incommensurability which may be found in the original edition of Structure. It is argued that such methodological incommensurability leads to a form of epistemic relativism. In later work, Kuhn moved away from the original idea of methodological incommensurability with his idea of a set of epistemic values that provides a basis for rational theory choice, but do not (...) constitute an algorithm for such choice. The paper also explores the sceptical basis for the epistemic relativism of the original view that Kuhn proposes in Structure. It suggests that the main sceptical rationale for such relativism may be avoided by a particularist and naturalist conception of epistemic normativity. When this approach is combined with the appeal to external methodological standards endorsed by the later Kuhn and his critics, the epistemic relativism of Structure may be completely repudiated. (shrink)

In the Kuhnian and Post-Kuhnian Philosophy of Science, it is widely accepted that scientific revolutions always involve the replacement of an old paradigm by a new paradigm. This article attempts to refute this assumption by showing that there are paradigm-constellations that conform to the relation of a scientific revolution in a Kuhnian sense without a paradigm-replacement occurring. The paradigms investigated here are the linguistic paradigms of Generative Grammar and Construction Grammar that, contrary to Kuhn’s conception of a sequence of paradigm-replacements, (...) are reconstructed as coexisting competing paradigms. By choosing linguistic paradigms, Kuhn’s assumption that paradigm-led research takes place only in the natural sciences is implicitly challenged, and an insight into linguistic theory-construction largely underrepresented in the philosophy of science is given. (shrink)

In this paper, we analyze the debate between the Modern Synthesis and the Extended Evolutionary Synthesis in light of the concept of incommensurability developed by Thomas Kuhn. In order to do so, first we briefly present both the Modern Synthesis and the Extended Evolutionary Synthesis. Then, we clarify the meaning and interpretations of incommensurability throughout Kuhn’s works, concluding that the version of this concept deployed in The Structure of Scientific Revolutions is the best suited to the analysis of scientific disputes. (...) After discussing incommensurability in Kuhn’s works, we address the question of whether the Modern Synthesis and the Extended Evolutionary Synthesis can be considered semantically, methodologically, and ontologically incommensurable, concluding that they can. Finally, we discuss three problems that arise from such a conclusion: firstly, what are the consequences of incommensurability; secondly, which mode of scientific change better explains this current dispute in evolutionary biology; and thirdly, whether rational theory comparison is possible given incommensurability. We suggest that the main consequence of incommensurability is profound disagreement, that the kind of scientific change that better explains the current dispute between the MS and the EES may be scientific specialization, and that incommensurability does not preclude rational theory comparison. (shrink)

In the last two sections of Structure, Thomas Kuhn first develops his famous threefold conception of the incommensurability of scientific paradigms and, subsequently, a conception of scientific progress as growth of empirical strength. The latter conception seems to be at odds with the former in that semantic incommensurability appears to imply the existence of situations where scientific progress in Kuhns sense can no longer exist. In contrast to this seeming inconsistency of Kuhns conception, we will try to show in this (...) study that the semantic incommensurability of scientific terms appears to be fully compatible with scientific progress. Our argumentation is based on an improved version of the formalization of Kuhns conception as developed in the 1970s by Joseph Sneed and Wolfgang Stegmüller: In order to be comparable, incommensurable theories need the specification of relations that refer to the concrete ontologies of these theories and involve certain truth claims. The original structuralist account of reduction fails to provide such relations, because (1) it is too structural and (2) it is too wide. Moreover, the original structuralist account also fails to cover important cases of incommensurable theories in being too restrictive for them. In this paper, we develop an improved notion of “reduction” that allows us to avoid these shortcomings by means of a more flexible device for the formalization of (partially reductive) relations between theories. For that purpose, we use a framework of rigid logic, i.e., logic that is based on a fixed collection of objects. (shrink)

Over time, various thematic classifications have been put forward to organize science into a coherent system of specialized areas of research. From an analysis of the historical evolution of the criteria used to distinguish the sciences from one another, I propose in this paper a quadripartite typology for the different thematic classification systems propounded by scholars throughout the centuries. Basically, I argue that the criteria used to differentiate the sciences have been alternately drawn from their respective subject matters, kinds of (...) knowledge, methods and aims. Then, I show that several reclassifications occurred in the thematic structure of science. Finally, I argue that such changes in the structure of learning displaced the modalities of contact between the objects, knowledge, methods and aims of the various branches of science, with the result of outlining reshaped intellectual territories conducive to the emergence of new areas of research. (shrink)

The following paper attempts to explore, criticizeand develop Thomas Kuhn's mostmature – and surprisingly neglected – view ofincommensurability. More specifically, itfocuses on (1) undermining an influential picture ofscientific kinds that lies at the heartof Kuhn's understanding of taxonomic incommensurability;(2) sketching an alternativepicture of scientific kinds that takes advantage ofKuhn's partially developed theory ofdisciplinary matrices; and (3) using these two resultsto motivate revisions to Kuhn'stheory of taxonomic incompatibility, as well as, tothe purported bridge betweentaxonomic incompatibility and some of the traditionalproblems associated (...) withincommensurability. (shrink)

Incommensurability of scientific theories, as conceived by Thomas Kuhnand Paul Feyerabend, is thought to be a major or even insurmountable obstacletothe empirical comparison of these theories. I examine this problem in light ofaconcrete case from the history of experimental biology, namely the oxidativephosphorylation controversy in biochemistry (ca. 1961-1977). After a briefhistorical exposition, I show that the two main competing theories which werethe subject of the ox-phos controversy instantiate some of the characteristicfeatures of incommensurable theories, namely translation failure,non-corresponding predictions, and different (...) claims about what kinds ofentitiesexist in the world. By examining how the controversy was eventually resolved, Ithen show that at least this pair of incommensurable theories couldneverthelessbe empirically compared. (shrink)

In scientific explanations, the explanans theory is sometimes incommensurable with the explanandum empirical data. How is this possible, especially when the explanation is deductive in nature? This paper attempts to solve the puzzle without relying on any particular theory of reference. For us, it is rather obvious that the geometric idea of projection plays a key role in Keplers explanation of Tycho Brahes empirical data. We discover that a similar mechanism operates in theoretic explanations in general. In short, all theoretic (...) explanations are projective explanations. If so, there should be no logical reason why explanans theories cannot be incommensurable with explanandum data. For illustration, we analyse Einsteins explanation of the results of the Michelson–Morley experiment in some detail. (shrink)

Up to the introduction of the term and concept of incommensurability by T. S. Kuhn and P. K. Feyerabend in the early 1960s, scientific texts were supposed to pose no problem as regards their translation, unlike literature, which was thought very difficult to translate. After the introduction of the term, translation of scientific language became equally problematic because, due to conceptual and perceptual incommensurability, there was no common observation basis to ground linguistic equivalences between languages of incommensurable paradigms. This article (...) highlights the presuppositions that link incommensurability to dramatic consequences (impossibility of communication, translation, and comparative evaluation of paradigms) and tries to sketch an alternative way of understanding incommensurability and translation drawing on Kuhn’s work. From this perspective, translation is not an all-or-nothing affair for either science or literature and becomes a problem to be solved for each particular set of circumstances. (shrink)