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  1. Genealogy (and the relationship between opposite-sex/same-sex sibling pairs) is what kinship is all about.Carles Salazar - 2010 - Behavioral and Brain Sciences 33 (5):401-402.
    What are the theoretical implications of a universal genealogy? After the demise of relativism in kinship studies, there is much to be gained by joining old formal-structural analysis of kinship to recent cognitive-evolutionary approaches. This commentary shows how the logic of kinship terminologies, specifically those of the Seneca-Iroquois, can be clarified by looking at the relationship between opposite-sex/same-sex sibling pairs.
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  • Myth and Sex: Some Thoughts around the Work of Françoise Héritier.Marie-Blanche Tahon - 2005 - Diogenes 52 (4):183 - 188.
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  • Production, circulation and deconstruction of gender norms in LGBTQ speech practices.Luca Greco - 2012 - Discourse Studies 14 (5):567-585.
    This paper investigates interdiscursivity in talk about gender norms in the Lesbian, Gay, Bisexual, Trans, Queer community. Drawing from field work conducted among gay and lesbian parents, transgender people, and the Drag King community, I show how accounts like les hommes sont comme ça or les femmes sont comme ça emerging in discourse about pregnancy reveal gender-based norms and their relationship to social conditions. Adopting a linguistic anthropology perspective, while paying particular attention to agency, categorization, circulation, and recontextualization processes, I (...)
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  • Fifty Years after Simone de Beauvoir’s The Second Sex, What is the Situation of French Feminism?: A Conversation with French Historian Michelle Perrot.Ingrid Galster - 2001 - European Journal of Women's Studies 8 (2):243-252.
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  • Post-Queer: In Defense of a 'Trans-Gender Approach' or Trans-Gender as an Analytical Category.Patrick Cardon - 2010 - Diogenes 57 (1):138-150.
    The notion of gender, introduced into France by queens and drags in the late 20th century (the glorious period of the "drag-queens") and revitalized by American "queer", follows a traditionally feminist path where homosexual and particularly male issues are once again being hidden away. Having played a big part in popularizing that first version, Patrick Cardon proposes, in order to avoid any misunderstanding and escape once for all from any attempts at reification, to use the term and the universal notion (...)
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