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  1. The Frankfurt institute at 100: The perspective of a trichotomic critical theory.Marek Hrubec - 2022 - Human Affairs 32 (3):358-368.
    This article was written on the occasion of the 100th anniversary of the Institute for Social Research in Frankfurt am Main, where the Frankfurt School was founded and continues to evolve. From philosophical and interdisciplinary perspectives, the article focuses on the trichotomic characteristics of critical theory, specifically: critique, explanation, and normativity. It looks first at the founding of the Institute for Social Research; second, at the emergence of critical theory at the Institute; and third, at how these ideas evolved. It (...)
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  • Towards critical aspects of Confucianism.Ľubomír Dunaj - 2016 - Ethics and Bioethics (in Central Europe) 6 (3-4):135-145.
    This paper consists of two parts. The first deals with the issue of whether it is possible to coherently employ the term ‘critical Confucian’ in general, i.e. whether it is a paradox or oxymoron. It will be argued that Confucianism should not be identified with any particular ideology and, therefore, can be critical. This critical potential, in turn, can be developed by bringing it into dialogue with Critical Theory. As such, the second part indicates, in an introductory way, some possible (...)
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  • Reflections on solidarity in global and transnational environment: Issue of social recognition in the context of the potential and limitations of the media.Martin Solík & Juliána Laluhová - 2014 - Human Affairs 24 (4):481-491.
    The present article deals with issues of social recognition in the global and transnational environment. It deals with the issue of solidarity, a form of recognition that has no adequate parallel beyond nation state borders and manifests itself mainly in the transnational economy. We focus on the articulation of the extraterritorial recognition of social rights-holders at the international and transnational levels of justice. It is clear that conditions in developing countries do not allow the people there to express disapproval in (...)
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