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  1. BEING BEATVS IN CATULLUS’ POEMS 9, 10, 22 and 23.Leah O'Hearn - 2020 - Classical Quarterly 70 (2):691-706.
    sat es beatus (Catull. 23.27)In the aggressively philosophical poem 23, Catullus attempts to change Furius’ mind about how he perceives his poverty, ‘advice’ which has been identified as either Stoic or Epicurean. Irrespective of the precise school of thought, it is clear that the poet ridicules Furius in eudaimonistic language. The poet of social commentary seeks to define thebeatus uir. In fact, the termbeatushas rich philosophical resonance and Catullus uses it in several other poems where attitudes to wealth form a (...)
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  • The Fall of Cassius Dio’s Roman Republic.Mads Ortving Lindholmer - 2019 - Klio 101 (2):473-504.
    Summary This article reinterprets Dio’s view of the fall of the Republic by arguing that Dio viewed institutional political competition, rather than ambitious individuals, as the central destructive driving force in the Late Republic. Dio’s interpretation is hereby unique among ancient historiography. This interpretation has been skilfully interwoven in the general narrative and only by reading Book 39 as a whole, does the interpretation emerge. According to Dio, institutional competition became inherently destructive in the Late Republic and Book 39 is (...)
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  • Peter Green: Katul in njegov čas.Peter Green, Ana Anžlovar, Nena Bobovnik, Jošt Yoshinaka Gerl, Domen Iljaš, David Movrin, Meta Skubic & Kajetan Škraban - 2023 - Clotho 5 (1):319-361.
    O Katulu vemo zelo malo zanesljivega in celo večino tega je treba razbrati iz njegovega lastnega literarnega dela. To je vedno tvegan pristop, ki mu kritika danes večinoma nasprotuje (četudi je kritika vedno spremenljiva in znaki teh sprememb so že v zraku). Toda po drugi strani vemo kar precej o zadnjem stoletju rimske republike, o času torej, v katerem je Katul preživel svoje kratko, a intenzivno življenje, in o številnih javnih osebnostih, tako iz sveta književnosti kot politike, ki jih je (...)
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