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The Menexenus Reconsidered

Phronesis 2 (2):104 - 114 (1957)

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  1. Plato on virtue in the menexenvs.Federico M. Petrucci - 2017 - Classical Quarterly 67 (1).
    TheMenexenusis usually described as a ‘riddle’ or ‘puzzle’. The difficulties it poses have given rise to a multitude of exegeses, revolving around two antithetical readings. On the one hand, some scholars tend to consider the dialogue an ironic critique of Athenian democracy and/or of democratic rhetoric. According to this perspective, Plato expressed this criticism through a paradoxical and somehow feverishepitaphios. On the other hand, some scholars consider the funeral oration to be quite serious. According to this perspective, Plato aimed at (...)
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  • Virtue Ethics, Politics, and the Function of Laws.Sandrine Berges - 2007 - Dialogue 46 (2):211-230.
    ABSTRACT: Can virtue ethics say anything worthwhile about laws? What would a virtue-ethical account of good laws look like? I argue that a plausible answer to that question can be found in Plato’s parent analogies in the Crito and the Menexenus. I go on to show that the Menexenus gives us a philosophical argument to the effect that laws are just only if they enable citizens to flourish. I then argue that the resulting virtue-ethical account ofjust laws is not viciously (...)
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  • Killing Socrates: Plato¿s later thoughts on democracy.Christopher J. Rowe - 2001 - Journal of Hellenic Studies 121:63-76.
    The paper has two main aims, one larger and one slightly narrower. The larger aim is to undermine further a tendency that has dogged the interpretation of Platonic political philosophy in modern times, despite some dissenting voices: the tendency to begin from the assumption that Plato¿s thinking changed and developed over time, as if we already had privileged access to his biography. The slightly narrower aim is to reply to two charges of intellectual parricide made against Plato. The first is (...)
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  • Plato’s Menexenus: A Paradigm of Rhetorical Flattery.Thomas M. Kerch - 2008 - Polis 25 (1):94-114.
    The arguments advanced in this paper suggest that the Menexenus ought to be read as a pendent to the Gorgias and as an example of the way in which rhetoric that engages in flattery can harm the souls of its audience. The Menexenus was composed by Plato to illustrate precisely what sentiments ought to be avoided in public oratory, if the primary concern of speech-making is to benefit the lives of citizens. In addition to demonstrating the connections between the Menexenus (...)
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  • The Rhetoric of Parody in Plato’s Menexenus.Franco V. Trivigno - 2009 - Philosophy and Rhetoric 42 (1):pp. 29-58.
    In lieu of an abstract, here is a brief excerpt of the content:The Rhetoric of Parody in Plato's MenexenusFranco V. TrivignoIn Plato's Menexenus, Socrates spends nearly the entire dialogue reciting an epitaphios logos, or funeral oration, that he claims was taught to him by Aspasia, Pericles' mistress. Three difficulties confront the interpreter of this dialogue. First, commentators have puzzled over how to understand the intention of Socrates' funeral oration (see Clavaud 1980, 17–77).1 Some insist that it is parodic, performing an (...)
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