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  1. Online consent: how much do we need to know?Bartek Chomanski & Lode Lauwaert - forthcoming - AI and Society.
    This paper argues, against the prevailing view, that consent to privacy policies that regular internet users usually give is largely unproblematic from the moral point of view. To substantiate this claim, we rely on the idea of the right not to know (RNTK), as developed by bioethicists. Defenders of the RNTK in bioethical literature on informed consent claim that patients generally have the right to refuse medically relevant information. In this article we extend the application of the RNTK to online (...)
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  • Privacy, People, and Markets.Gordon Hull - 2019 - Ethics and International Affairs 33 (4):499-509.
    Most current work on privacy understands it according to an economic model: individuals trade personal information for access to desired services and websites. This sounds good in theory. In practice, it has meant that online access to almost anything requires handing over vast amounts of personal information to the service provider with little control over what happens to it next. The two books considered in this essay both work against that economic model. In Privacy as Trust, Ari Ezra Waldman argues (...)
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  • Online consent: how much do we need to know?Bartlomiej Chomanski & Lode Lauwaert - 2024 - AI and Society 39 (6):2879-2889.
    This paper argues, against the prevailing view, that consent to privacy policies that regular internet users usually give is largely unproblematic from the moral point of view. To substantiate this claim, we rely on the idea of the right not to know (RNTK), as developed by bioethicists. Defenders of the RNTK in bioethical literature on informed consent claim that patients generally have the right to refuse medically relevant information. In this article we extend the application of the RNTK to online (...)
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  • Dirty data labeled dirt cheap: epistemic injustice in machine learning systems.Gordon Hull - 2023 - Ethics and Information Technology 25 (3):1-14.
    Artificial intelligence (AI) and machine learning (ML) systems increasingly purport to deliver knowledge about people and the world. Unfortunately, they also seem to frequently present results that repeat or magnify biased treatment of racial and other vulnerable minorities. This paper proposes that at least some of the problems with AI’s treatment of minorities can be captured by the concept of epistemic injustice. To substantiate this claim, I argue that (1) pretrial detention and physiognomic AI systems commit testimonial injustice because their (...)
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  • What Makes Personal Data Processing by Social Networking Services Permissible?Lichelle Wolmarans & Alex Voorhoeve - 2022 - Canadian Journal of Philosophy 52 (1):93-108.
    Social Networking Services provide services in return for rights to commercialize users’ personal data. We argue that what makes this transaction permissible is not users’ autonomous consent but the provision of sufficiently valuable opportunities to exchange data for services. We argue that the value of these opportunities should be assessed for both (a) a range of users with different decision-making abilities and (b) third parties. We conclude that regulation should shift from aiming to ensure autonomous consent towards ensuring that users (...)
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  • Privacy self-management and the issue of privacy externalities: of thwarted expectations, and harmful exploitation.Simeon de Brouwer - 2020 - Internet Policy Review 9 (4).
    This article argues that the self-management of one’s privacy is impossible due to privacy externalities. Privacy externalities are the negative by-product of the services offered by some data controllers, whereby the price to ‘pay’ for a service includes not just the provision of the user’s own personal data, but also that of others. This term, related to similar concepts from the literature on privacy such as ‘networked privacy’ or ‘data pollution’, is used here to bring to light the incentives and (...)
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  • Always Be Converting: Moralizing a Postpurchase Funnel Media Environment.Jeremy Langett - 2018 - Journal of Media Ethics 33 (4):156-169.
    ABSTRACTThe ubiquity of digital communication channels such as social media platforms, video sites, and mobile apps has transformed the relational experience between audiences and brand entities. Whether engaging within a consumer goods market, a professional services industry, or a news and infotainment source, audiences and brand entities have inhabited a new ecosystem that has challenged the acceptance of the classic purchase funnel model pioneered by Elias St. Elmo Lewis. This article reviews the conception of a postpurchase funnel media environment and (...)
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  • The General Data Protection Regulation in the Age of Surveillance Capitalism.Jane Andrew & Max Baker - 2019 - Journal of Business Ethics 168 (3):565-578.
    Clicks, comments, transactions, and physical movements are being increasingly recorded and analyzed by Big Data processors who use this information to trace the sentiment and activities of markets and voters. While the benefits of Big Data have received considerable attention, it is the potential social costs of practices associated with Big Data that are of interest to us in this paper. Prior research has investigated the impact of Big Data on individual privacy rights, however, there is also growing recognition of (...)
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  • The Politics of Quantified Relationships.Gordon Hull - 2018 - American Journal of Bioethics 18 (2):29-30.
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  • Structures and Subjects: Epistemic Injustice Between Foucault and Marx.Gordon Hull - 2024 - Journal of Speculative Philosophy 38 (3):348-358.
    ABSTRACT Relatively little work brings together Foucault and epistemic injustice. This article works through Miranda Fricker’s attempt to position herself between Marx and Foucault. Foucault repeatedly emphasizes the importance of beginning with “structures” rather than “subjects.” Reading Foucault’s critique of Marxism shows that Fricker’s account comes very close to the standpoint theories it tries to avoid. Foucault’s emphasis on structures explains some of the gaps in Fricker’s account of hermeneutical injustice, especially the need to emphasize the embeddedness of epistemic practices (...)
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