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A treatise of human nature

Mineola, N.Y.: Dover Publications. Edited by Ernest Campbell Mossner (2003)

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  1. Laruelle's 'criminally performative' thought : on doing and saying in non-philosophy.O. Maoilearca John - unknown
    This essay argues that Laruelle’s ‘non-philosophical’ practice is connected to its performative language, such that to the question 'what is it to think?, non-philosophy responds that thinking is not “thought”, but performing, and that to perform is to clone the world. Non-philosophy is equally described by Laruelle as ‘transcendental practice’, an ‘immanent pragmatics’, or a ‘universal pragmatics’ that is ‘valid for ordinary language as well as for philosophy’. It is notable, however, that Laruelle objects to the focus on activity within (...)
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  • The Incoherence of Denying My Death.Lajos L. Brons - 2014 - Journal of Philosophy of Life 4 (2):68-98.
    The most common way of dealing with the fear of death is denying death. Such denial can take two and only two forms: strategy 1 denies the finality of death; strategy 2 denies the reality of the dying subject. Most religions opt for strategy 1, but Buddhism seems to be an example of the 2nd. All variants of strategy 1 fail, however, and a closer look at the main Buddhist argument reveals that Buddhism in fact does not follow strategy 2. (...)
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  • De ladrones y reglas. (Una visión del problema del “Sensible Knave” desde un utilitarismo de la regla atemperado).José Luis Tasset - 2011 - Daimon: Revista Internacional de Filosofía 52:117-139.
    En el intento de defender una interpretación de la ética y la filosofía política de David Hume cercana al utilitarismo clásico, se interpone de un modo clave el llamado problema del “ Sensible Knave ” planteado por este autor al final de su obra más utilitarista, la Investigación sobre los Principios de la Moral . Según la interpretación clásica de este fragmento, la racionalidad utilitarista en el ámbito político colisionaría con la moral volviendo a ésta última inútil. Por tanto, en (...)
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