This paper aims to critically reflect on the possibility of developing a distinctive Taiwanese philosophy of education in the global world. The inquiry into the Taiwanese philosophy of education involves a more profound request for Taiwan identity, which is like a sprectre, continuously facing the threat of being eradicated, sometimes emerging and sometimes disappearing. Taiwan is being under erasure. To unravel the predicament, this paper uses Derrida’s sous rature and the notion of deconlonisation. Taiwan is now recognised as a democratic (...) state, but it was ruled by different colonial regimes during various periods in history. The colonial history has embedded in Taiwan’s current conundrum of identity and philosophy of education. This paper argues that decolonisation involves two levels: ‘Asia as method’ and ‘Native as method’. By addressing both, the lived experiences of the people can be genuinely acknowledged, as well as their identity. Then, a distinctive native philosophy of education becomes possible. (shrink)

This article systematically surveys the history of Anglo-American philosophy in Taiwan since the late nineteenth century. Contrary to conventional wisdom, it argues that pragmatism remained influential given the dominance of continental philosophy in Japanese colonized Taiwan, where the universal values assumed by pragmatists were used to resist the Empire’s ideology, after WWII, immigrated Chinese scholars brought in more novelty to Taiwanese philosophy than the Vienna circle diasporas brought to their Anglo-American counterparts, in which liberal scholars’ emphasis on science and democracy (...) challenged Chiang’s dictatorship and Chinese nationalism, and analytic philosophy thrived with the advance of democratizing in the 1980s, which, in turn, diversified the philosophy in 1990s Taiwan. Accordingly, Anglo-American philosophy was never confined to the academic ivory tower but had positive impacts on Taiwan’s centennial social transformation. (shrink)