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  1. Dousing the dragon’s fire.Gary Wickham - 2011 - Thesis Eleven 107 (1):106-114.
    After suggesting that Stephen Turner’s work is characterized by a determination to offer viable alternatives to blockages generated by adherence to dogmas, particularly those generated by adherence to Kantian metaphysics, this review article concentrates on his recent book Explaining the Normative. The article sets out the book’s descriptions of a wide variety of positions, ‘each of which accounts for a different kind of normativity’. Perhaps the only common feature of these positions is the idea of ‘the necessity or indispensability of (...)
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  • Philosophy, Theology, and the Humanities.Wayne Hudson - 2014 - History of European Ideas 40 (1):1-7.
    Summary This paper addresses the relation between the natural sciences and the humanities with reference to the work of Ian Hunter. It discusses the history of, role of philosophy in, and value of the humanities; the question of historicism; the issue of critique; and the role of theology in the humanities, all matters raised by Hunter's work. The paper suggests that a reinvented humanities might pay more attention to philosophy and the sciences, including theology. It asks how far such a (...)
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  • The Philosophy of a Persona.Knud Haakonssen - 2014 - History of European Ideas 40 (1):1-6.
    Summary The essay collects Ian Hunter's central theoretical and methodological arguments from their various interpretative contexts and restates them in order to consider criticisms, real and imagined. Is Hunter's criticism of common forms of philosophical history itself open to such criticism, making its validity dependent upon prior adoption of a philosophical stance? Is his empirical intellectual history a form of ?social? reductionism?
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